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Significance of Thousand arms

The concept of Thousand arms appears across various traditions like Jainism, Vaishnavism, and Puranic texts, symbolizing extraordinary power and capability. In Jainism, it denotes Bahubali's imposing presence. In Vaishnavism, it describes Banasura's numerous arms and Lord Krishna's divine strength, while symbolizing the triumph of good over evil. Puranic references focus on Kartavirya Arjuna and his supernatural boon of a thousand arms, showcasing immense power in battle. Overall, Thousand arms serves as a metaphor for exceptional strength and abilities.

Synonyms: -thousand hands, Myriad arms, Countless arms, Many arms

In Dutch: Duizend armen; In Finnish: Tuhat aseita; In Spanish: Mil brazos; In German: Tausend Arme

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Hindu concept of 'Thousand arms'

Hinduism Books

In Hinduism, "Thousand arms" symbolizes immense power and capability, often associated with figures like the goddess Candika and Banasura, reflecting their extraordinary strengths in battle and the triumph of divine forces over evil.

Significance in Purana and Itihasa (epic history):
Purana Books

From: Harivamsha Purana

(1) A metaphor for Vana's immense power and capability in battle, boasting a thousand arms adorned with weapons.[1] (2) A figurative representation of power and capability, often attributed to demons or gods that signify their vast strength.[2] (3) The royal son of Kritavirya succeeded in acquiring a boon to have a thousand arms.[3] (4) A description of the monstrous form of Andhaka, reflecting his extraordinary and formidable nature.[4]

From: Mahabharata (English)

(1) A supernatural boon requested by Kartavirya to be endowed with many arms during battle, symbolizing increased power.[5] (2) A legendary attribute of Karttavirya-Arjuna, symbolizing his immense power and ability to conquer vast territories.[6] (3) A metaphor illustrating the vast power and capability of Narayana to protect and provide.[7]

From: Vishnu Purana

(1) A boon granted to Karttavirya by Dattatreya, symbolizing unparalleled might and strength.[8] (2) A symbolic representation of Bana's strength and power, which he feels burdened by in a peaceful state.[9] (3) A characteristic of Karttavirya, endowed with this feature by the favor of Dattatreya.[10]

From: Yoga Vasistha [English], Volume 1-4

(1) A metaphorical representation of the human struggles and complexity of emotions manifested through numerous actions.[11] (2) Symbolic representation of the goddess's extensive capabilities and power.[12]

From: Markandeya Purana

(1) A metaphorical expression representing Kartavirya's request for extraordinary strength and abilities in fights.[13] (2) A description of the goddess Candika, symbolizing her power and capability in battle against the Asuras.[14]

From: Anugita (English translation)

(1) A metaphorical description of the king Arjuna, symbolizing his extraordinary strength and prowess in combat.[15]

From: Ramayana of Valmiki (Shastri)

(1) Refers to Kartavirya's immense strength and capability, symbolizing his supernatural abilities.[16]

The Purana refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Tiruvaymoli (Thiruvaimozhi): English translation

(1) A metaphor referring to the numerous powers and capabilities of Banasura, which Lord Vishnu vanquished, symbolizing the triumph of divine authority over evil.[17] (2) Refers to Lord Kannan, highlighting his divine strength and capability during fierce battles.[18] (3) A description of Banasura, who had a thousand arms before being granted mercy and reduced to four arms by Lord Krishna.[19] (4) A metaphorical expression referring to the numerous forces or obstacles embodied by Banasura, emphasizing the magnitude of his power that was overcome.[20]

From: Garga Samhita (English)

(1) A metaphorical expression suggesting omnipotence or the ability to perform many tasks simultaneously, highlighting the master's extraordinary capabilities.[21] (2) A figurative expression referring to a form that possesses numerous limbs, symbolizing power and capability.[22] (3) Refers to the many arms possessed by the warrior Banasura, highlighting his extraordinary capabilities in battle.[23]

From: Prem Sagar (English translation)

(1) A boon granted by Mahadeva, denoting extraordinary power and capability.[24] (2) A boon granted to Banasoor by Mahadeva, symbolizing immense power and strength.[25]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Significance in Kavya (poetry):
Kavya Books

From: Kathasaritsagara (the Ocean of Story)

(1) A metaphorical description of the unknown person compared to a dam, holding back the waters of Nerbuda.[26]

Kavya refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Jain concept of 'Thousand arms'

Jainism Books

In Jainism, "Thousand arms" metaphorically signifies Bahubali's powerful presence, symbolizing his spiritual strength and dominance as he meditates, surrounded by various beings, reflecting his connection and compassion towards all living creatures.

Significance in Jainism (general):

From: Trishashti Shalaka Purusha Caritra

(1) A metaphor indicating Bahubali's formidable presence, as he is surrounded by creatures in meditation.[27]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.