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Significance of Suvrata

Suvrata in Jainism is significant in two contexts: first, as a head-nun supporting Anangasundari and Priyadarshana, and second, as a muni whom Rama consulted, connected to the lineage of Munisuvrata. Additionally, in the Purana, Suvrata serves as an epithet for Brihaspati, indicating 'one who has taken vows,' a term employed by Indra in their dialogue. This concept highlights Suvrata's importance in both spiritual leadership and mythological narratives.1
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In Dutch: Suvrata; In Finnish: Suvrata; In Spanish: Suvrata

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Hindu concept of 'Suvrata'

Hinduism Books

In Hinduism, Suvrata is an epithet for Brihaspati, signifying 鈥榦ne who has taken vows.鈥� This term emphasizes the dedication of Brihaspati, as highlighted in Indra's dialogue with him.

Significance in Purana and Itihasa (epic history):
Purana Books

From: Devi Bhagavata Purana

(1) An epithet for Brihaspati, meaning 'one who has taken vows,' used by Indra during their conversation.[1]

The Purana refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Jain concept of 'Suvrata'

Jainism Books

In Jainism, Suvrata can be interpreted as both the head-nun aiding Anangasundari and Priyadarshana, and as a muni consulted by Rama for guidance, linked to the lineage of Munisuvrata.

Significance in Jainism (general):

From: Trishashti Shalaka Purusha Caritra

(1) The son of Padma and Sumitra, highlighting his characteristics and life.[2] (2) The name of King Bhanu's wife, described as unusually virtuous and highly esteemed in her devotion.[3] (3) Head-nun who plays a supportive role to both Anangasundari and Priyadarshana.[4] (4) A muni to whom Rama went for guidance, belonging to the line of Munisuvrata.[5]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.