365betÓéÀÖ

Significance of Rejoinder

Rejoinder in Tibetan Buddhism is understood as a response or counterargument in philosophical or literary discussions. In the context of Vaishnavism, it specifically refers to the reply from the Alvar, which addresses the Lord's suggestions about his situation. This concept illustrates the importance of dialogue and response in both traditions, emphasizing philosophical engagement in Tibetan Buddhism and devotional interaction in Vaishnavism.

Synonyms: Response, Reply, Answer, Reaction

In Finnish: Vastaus; In Dutch: Repliek

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Rejoinder'

Buddhism Books

In Buddhism, Rejoinder signifies a thoughtful counterargument or response to earlier claims, emphasizing critical analysis and dialogue in philosophical and literary contexts to deepen understanding and explore diverse perspectives.

Significance in Tibetan Buddhism (Vajrayana or tantric Buddhism):
Tibetan Buddhism Books

From: Tattvasangraha [with commentary]

(1) A response or counterargument to previous assertions, particularly within philosophical or literary debates.[1]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayana) are collected indepently.

Hindu concept of 'Rejoinder'

Hinduism Books

Rejoinder in Hinduism signifies the Alvar's response to the Lord's guidance about his struggles, reflecting a dialogue that emphasizes devotion and divine interaction within religious practices.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Tiruvaymoli (Thiruvaimozhi): English translation

(1) The response or reply from the Alvar addressing the Lord's suggestion regarding his predicament.[2]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).