Significance of Other form
Synonyms: Alternative form, Variation, Variant, Version, Different form, Other version
In Dutch: Andere vorm; In Finnish: Muu muoto; In Spanish: Otra forma; In German: Andere Form
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Other form'
The keyphrase "Other form" in Buddhism signifies the cognitive types outside valid knowledge, the transformation of entities into different states, and the diverse representations of Vajrapani, illustrating his varied attributes and powers.
From: Tattvasangraha [with commentary]
(1) The concept that an entity may take on a different state or characteristics when subsisting within a different component.[1] (2) Cognition types that have been postulated but do not meet the criteria for valid knowledge as per the provided text.[2]
From: The gods of northern Buddhism
(1) Various manifestations of Vajrapani that depict him with different numbers of heads and arms, each symbolizing different attributes and powers.[3]
Hindu concept of 'Other form'
In Hinduism, "Other form" signifies various manifestations and incarnations of deities, such as Balarama and Lord Narayana, representing different aspects of divinity beyond their original identity, emphasizing divine versatility and various spiritual interpretations.
From: Bhakti-rasamrta-sindhu
(1) Various manifestations or incarnations that Krishna may take beyond His original form.[4] (2) The different manifestations or aspects being discussed in relation to the experiences and sentiments of Balarama.[5]
From: Garga Samhita (English)
(1) A distinct appearance or manifestation of a being that differs from its usual or original representation.[6]
From: Brahma Sutras (Shankaracharya)
(1) This is the second form of the double-natured highest Lord, and it is the form that is distinguished by qualities.[7]
The concept of Other form in local and regional sources
The keyphrase "Other form" signifies alternative modes of worship that, despite appearing crude or unconventional, are valid expressions of faith. These practices are acknowledged as legitimate ways to honor God without being deemed erroneous.
From: The Complete Works of Swami Vivekananda
(1) These of worship are not errors, and those who worship God through ceremonials and forms, however crude we may think them to be, are not in error.[8]