Significance of Nityananda
Nityananda is a significant figure in Vaishnavism, particularly within the Gaudiya tradition, where he is often regarded as an incarnation of Balarama and closely associated with Lord Chaitanya. He plays a vital role in the pastimes of the Lord, aiding devotees and is portrayed as a source of life and wealth. Revered for his divine qualities and ecstatic nature, Nityananda is respected by followers and acknowledged for his profound spiritual relationship with the Lord, highlighting his importance in the context of Vaishnavism.
In Dutch: Nityananda; In Finnish: Nityananda; In Spanish: Nityananda
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Nityananda'
Nityananda in Hinduism represents a prominent and beloved spiritual figure, deeply intertwined with Lord Vishvambhara and significant in Gaudiya Vaishnavism. Revered for his ecstatic devotion, he embodies eternal bliss and plays a vital role in divine narratives.
From: Chaitanya Bhagavata
(1) The topmost devotee who assists in the preaching of ecstatic love of God and helps to reveal spiritual truths.[1] (2) A revered figure or spiritual teacher within the context, considered significant and worthy of respect.[2] (3) A figure being considered as a yogi, devotee, or jnani; recognized for his spiritual significance.[3] (4) The figure whom Gauridasa Pandita accepted as essential to his being.[4] (5) A person embraced by Madhavendra Puri, representing a significant emotional connection.[5]
From: Chaitanya Mangala
(1) A name taken by Lord Balarama, indicating his role and identity in his mission of love and service in the material realm.[6] (2) Another prominent figure in the devotional tradition, celebrated for his blissful nature.[7] (3) The name given to Lord Balarama upon accepting sannyasa, representing his eternal bliss and support for all incarnations.[8] (4) An incarnation associated with the embodiment of bliss and devotion, who is to take birth on earth.[9]
From: Sri Krishna-Chaitanya
(1) An associate of the Lord, whose experiences and teachings contribute to the narrative of the Lord’s activities.[10] (2) The second Self of Sri Krishna who plays a role in representing the divine will and directing spiritual acts in the lower world.[11]
From: Srila Gurudeva (The Supreme Treasure)
(1) Shri Krishna Caitanya's brother, who is also significant in the devotional context of the text.[12]
From: Bhajana-Rahasya
(1) A figure in the text who represents divine mercy and is seen as capable of showing compassion to even the lowest of beings.[13]
From: Shat-cakra-nirupana (the six bodily centres)
(1) Translates to 'Eternal Bliss', describing a profound, unending state of joy associated with the Diksha-guru's teachings.[14] (2) A term denoting a state of eternal bliss, associated with the abode of Shiva.[15] (3) A term for the eternal bliss that is linked to the ultimate state of reality, represented in different ways as Purnananda and Brahman.[16]
The concept of Nityananda in local and regional sources
Nityananda is highlighted as a key figure in the text, known for composing the Siddhantasindhu, translating significant works into Sanskrit, and influencing Krishnamurti, showcasing his contributions to mathematics and astronomy within cultural contexts.
From: History of Science in South Asia
(1) A Gauda Brahmin Pandita who translated the Zij-i Shah Jahani into Sanskrit, producing the Siddhantasindhu, and later incorporating Islamicate astronomical ideas into his Sarvasiddhantaraja.[17] (2) This celebrated mathematician endeavoured to compose the Siddhantasindhu, a Sanskrit translation of the Persian zij, and his life is described in the text.[18] (3) This is the name of the author who is mentioned in the text, and who uses different methods to express the same mathematical operation.[19]