Significance of Javana Citta
Javana Citta, in Theravada Buddhism, refers to mental processes that involve either wholesome (kusala) or unwholesome (akusala) impulses as individuals experience objects through sense-door and mind-door processes. These are conscious states that influence how objects are perceived and evaluated, running successively during the experience. Javana cittas can be conditioned by emotions such as attachment or aversion, affecting the outcome of experiences and playing a crucial role in determining favorable rebirth outcomes near death.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Javana Citta'
Javana Citta in Buddhism is a critical mental process involving wholesome or unwholesome impulses that influence the perception of objects and outcomes, playing a vital role in favorable rebirth and the experience of dhamma.
From: Abhidhamma in Daily Life
(1) Mental processes that are either kusala (wholesome) or akusala (unwholesome), and arise during the experience of objects in both sense-door and mind-door processes.[1] (2) Javana cittas are the mental states arising during the sense-door and mind-door processes, which may be conditioned by attachment or aversion.[2] (3) Cittas that perform the function of 'running through' or processing an object, influencing outcomes based on whether they are wholesome or unwholesome.[3] (4) Cittas that perform the function of 'running through the object', which influence how an object is experienced and evaluated, occurring in succession during a process.[4] (5) A type of citta that runs through the object and can be either kusala or akusala based on the person’s state.[5]
From: Patthana Dhamma
(1) States of consciousness that participate in the process of experiencing dhamma and that can be conditioned by preceding dhamma.[6] (2) The mental impulse function of cittas that can serve as adhipati dhamma under certain conditions.[7]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Wholesome impulses that a person needs about half an hour before death to ensure a favorable rebirth.[8]