Significance of Egotism
Egotism, in the context of Yoga, is defined as the conscious recognition of the self as distinct from objects, emphasizing individual identity. In Vedanta, egotism is seen as a source of impurity that influences one’s experiences. It is noted that the chief prana is free from egotism, highlighting its purity. Thus, egotism plays a significant role in both philosophies as an element that can affect personal experiences and overall awareness.
Synonyms: Self-importance, Narcissism, Self-centeredness, Vanity, Arrogance, Conceit, Hubris, Self-absorption
In Dutch: ·¡²µ´Çï²õ³¾±ð; In Finnish: Egotismi; In Spanish: Egotismo
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Egotism'
Egotism in Hinduism signifies the awareness of oneself as distinct from others, creating individual identity. It's seen as a source of impurity, contrasting with the purity of the chief prana, which is free from egotism.
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) Egotism involves the conscious awareness of the distinction between oneself and an object, often expressed through individual identity.[1]
From: Yoga-sutras (Vedanta Commentaries)
(1) The belief that one's identity is tied solely to the physical form, leading to ignorance.[2]
From: Chandogya Upanishad (english Translation)
(1) The source of impurity that affects one's experience; the chief prana is devoid of egotism, making it pure.[3]
From: Shakti and Shakta
(1) The central theme of the narrative illustrating the destructive nature of self-centeredness and pride in spiritual practice.[4]
The concept of Egotism in local and regional sources
Egotism involves self-reflection and introspection, particularly concerning personal experiences and the broader questions of human existence and identity, especially in relation to the divine. It emphasizes the individual's perspective on their significance.
From: Triveni Journal
(1) A reflection on the self and one's personal experience, particularly in relation to the divine and timeless questions posed by the Human Personality.[5]