Significance of Divisions of Time
Divisions of Time encompass various interpretations across different philosophies and texts. In Jainism, it relates to celestial movements, while Tibetan Buddhism breaks it down into specific intervals like Kshana and Kala. Arthashastra outlines segments essential for military planning. Purana emphasizes the significance of timing with units like Paramanu and emphasizes seasonal cycles. Vyakarana discusses mutual requirements in time measurement, while Dharmashastra focuses on individual qualifications. Historical texts categorize time into past, present, and future, illustrating diverse cultural perspectives on temporal divisions.
In Dutch: Indelingen van tijd; In Finnish: Ajan jaot; In Spanish: Divisiones del tiempo; In German: Zeiteinteilungen; In Malay: Pembahagian Masa; In Swedish: Tidsdelningar; In French: Divisions du temps
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Divisions of Time'
In Buddhism, Divisions of Time encompass specific intervals, such as Kshana and Kala, illustrating the perception of Time as a cause of temporal concepts, highlighting its structured and meaningful role in understanding existence.
From: Tattvasangraha [with commentary]
(1) Specific intervals within the concept of time, represented by terms like Kshana, Lava, Kashtha, Kala, Muhurta, Ahoratra, and Ardhamasa.[1] (2) The various divisions of Time, marked by terms like 'Kshana', 'Lava', and 'Kala', exemplify how Time is viewed as a cause of temporal notions.[2]
Hindu concept of 'Divisions of Time'
In Hinduism, Divisions of Time encompass various segments like days, months, and historical eras (Krita, Treta, Dvapara, Kali) that are determined by astrological calculations, rituals, and cosmic cycles, crucial for spiritual practices and planning.
From: Mahabharata (English)
(1) The categorization of time into various segments, such as days, months, and years, among other units.[3] (2) Various segments of time such as Kashtha, Kala, and Muhurta, which signify the importance of timing in actions.[4]
From: Garuda Purana
(1) Specific intervals within which certain rituals and worship practices are to be performed for maximum spiritual benefit.[5] (2) Different segments of time referenced in the text which are determined through astrological calculations.[6]
From: Vishnu Purana
(1) Categories of time, such as equinoxes and solstices, that dictate the lengths of day and night, delineating the seasonal cycles and the workings of the cosmic order.[7]
From: Yoga Vasistha [English], Volume 1-4
(1) The measurable segments of time such as days, months, and years created by light.[8]
From: Manusmriti with the Commentary of Medhatithi
(1) The categorizations of time that are elaborated upon in the text, related to the qualifications of individuals.[9] (2) Such divisions as into 鈥榤onth,鈥� 鈥榮eason,鈥� 鈥榟alf-year,鈥� 鈥榶ear鈥� and so forth.[10]
From: Kautilya Arthashastra
(1) Specific intervals used to quantify periods, such as truti, lava, and muhurta.[11] (2) The various segments of time, such as day, night, seasons, and years, which are critical for planning military campaigns effectively.[12]
From: Vakyapadiya of Bhartrihari
(1) Segments or measurements of time that can include conventional terms and are influenced by mutual requirement.[13]
Jain concept of 'Divisions of Time'
In Jainism, the Divisions of Time are influenced by celestial movements caused by luminary deities (jyotishi deva), illustrating how cosmic phenomena structure the perception and measurement of time within the faith.
From: Tattvartha Sutra (with commentary)
(1) The divisions of time are caused by those luminary deva (jyotishi deva), indicating how time is structured in relation to celestial movements.[14]
The concept of Divisions of Time in local and regional sources
Divisions of Time pertains to the categorization of time into past, present, and future, explored in ancient Sutras by Paanini and Patanjali, and further examined in S. Chattopadyay鈥檚 article from the 1992 B盲umer and Vatsyayan publication.
From: Triveni Journal
(1) The categorization of time into three main periods: past, present, and future.[15] (2) Categorical breakdowns of time into segments such as past, present, and future, as discussed in various Sutras by Paanini and later elaborated by Patanjali and others.[16]
From: History of Science in South Asia
(1) This refers to an article by S. Chattopadyay titled Divisions of Time, which appears in the B盲umer and Vatsyayan 1992 publication.[17]