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Significance of Destruction

Destruction in Buddhism and other Indian philosophies signifies the inevitable impermanence of existence and worldly possessions. In Tibetan Buddhism, it emphasizes the negation of existence and the complex nature of ceasing to exist. Vaishnavism highlights the spiritual consequences of destruction, while the Puranas discuss its impact on human behavior and consequences of attachment. Various interpretations across philosophies, including Vedanta and Vyakarana, focus on the process of annihilation and cessation of existence, illustrating a pervasive theme of temporality and the transient nature of life.1
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Synonyms: Devastation, Annihilation, Ruin, Sabotage, Extermination, Ruination, Extinction

In Dutch: Vernietiging; In Finnish: Tuhoaminen; In Spanish: 顿别蝉迟谤耻肠肠颈贸苍; In German: 窜别谤蝉迟枚谤耻苍驳

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Destruction'

Buddhism Books

In Buddhism, Destruction symbolizes the ceasing of existence, underscoring impermanence, the negation of features, and the misunderstanding of nirodhas, ultimately guiding toward a deeper understanding of life and the transient nature of worldly possessions.

Significance in Tibetan Buddhism (Vajrayana or tantric Buddhism):
Tibetan Buddhism Books

From: Tattvasangraha [with commentary]

(1) The process or state of ceasing to exist, particularly discussed in relation to its immediacy and connection with the existence of a thing.[1] (2) A term referring to the negation of the existence of things, characterized by lack of features.[2] (3) The act of destroying the thing, which is said to be different from the thing itself.[3] (4) The act of causing major damage or complete ruin to things, implying that nothing can be eternal.[4] (5) A misunderstood concept regarding the nature of the two nirodhas, as they are not inherently destructive.[5]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayana) are collected indepently.

Significance in Buddhism (general):

From: Apadana commentary (Atthakatha)

(1) A term used to signify the inevitable loss and impermanence of worldly goods and existence, leading to a deeper understanding of life.[6]

Hindu concept of 'Destruction'

Hinduism Books

Destruction in Hinduism encompasses various interpretations, including spiritual annihilation, cosmic ruin, and the end of existence. It signifies the consequences of ignorance, procrastination, and attachment, ultimately leading to unfavorable outcomes and a cessation of life or righteousness.

Significance in Purana and Itihasa (epic history):
Purana Books

From: Mahabharata (English)

(1) Refers to an unstoppable force or entity, likened to a figure that is feared and cannot be approached.[7] (2) The inevitable downfall or suffering that befalls those who cling tightly to worldly possessions and false attachments.[8] (3) The process by which all created objects are consumed or annihilated.[9] (4) Bhima's acknowledgment of the potential harm if denied passage, expressing the seriousness of his quest.[10] (5) The end result of procrastination and lack of foresight, leading to unfavorable outcomes or demise.[11]

From: Harivamsha Purana

(1) The end faced by the sinners, namely Raji's sons, due to their deviation from righteous conduct and their alignment with atheism.[12]

The Purana refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Garga Samhita (English)

(1) The end or termination of existence, mentioned in a context that relates to overcoming the perceived threat.[13] (2) Indicates the outcome of the situation, referring to the cessation of Indra's sacrifice.[14] (3) The act of causing ruin or failure, particularly in a spiritual or cosmic context, which leads to the remembrance of demonic power.[15]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Significance in Jyotisha (astronomy and astrology):
Jyotisha Books

From: Brihat Samhita

(1) A negative effect linked to pimples in the two sides, indicating potential loss or ruin.[16]

From: Hayanaratna: The Jewel of Annual Astrology

(1) This refers to the act of ruining or ending something, and the destruction of home and wealth is a negative outcome associated with the munthaha's placement in the tail of Rahu, as indicated in the text.[17]

Jyotisha (啶溹啶啶むた啶�, jyotisha or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Brahma Sutras (Shankaracharya)

(1) The process of causing something to be ruined or annihilated, as exemplified by actions like burning, which affects the gross body.[18] (2) The destruction refers to the end of the qualification for works, which occurs because of the acquisition of knowledge, as taught by scripture and the teachings.[19]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Significance in Vaisheshika (school of philosophy):
Vaisheshika Books

From: Padarthadharmasamgraha and Nyayakandali

(1) The process by which an existing object ceases to exist, marking an eternal transition.[20]

Vaisheshika refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature

Significance in Vyakarana (Sanskrit grammar):
Vyakarana Books

From: Vakyapadiya of Bhartrihari

(1) The process by which an object is brought to an end or made non-existent, termed pradhvamsabhava.[21]

Vyakarana refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

The concept of Destruction in local and regional sources

History Books

Destruction, as described in the text, signifies a return to the original cause or finer form, reflecting insights from Kapila. It emphasizes transformation through reverting rather than mere eradication.

Significance in India history and geography:

From: The Complete Works of Swami Vivekananda

(1) This means reverting to the cause, going back to the finer form, and is what Kapila said ages ago, according to the text.[22]