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Significance of Changing

In Jainism, the concept of changing signifies a quality that is common to both humans and plants, emphasizing the idea of impermanence in all living beings. This notion underscores that all life experiences are transient and interconnected, reflecting the shared journey of existence among various forms of life.1
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In Finnish: Muuttaminen; In Spanish: Cambio

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Changing'

Buddhism Books

In Buddhism, Changing, or cyuta, signifies the inherent dynamism of existence, emphasizing that all things are transient and constantly evolving, reflecting the fundamental nature of reality and impermanence.

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Maha Prajnaparamita Sastra

(1) Described as cyuta; it refers to the dynamic aspect of existence, signifying that everything undergoes change.[1]

From: Akshayamatinirdesha [english]

(1) The ability to transform materials and elements from one state into another purely through the exercise of magical thoughts.[2]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

Jain concept of 'Changing'

Jainism Books

In Jainism, "Changing" signifies the commonality of impermanence between humans and plants, emphasizing that all living beings undergo similar experiences and transformations throughout their existence, reflecting the transient nature of life.

Significance in Jainism (general):

From: Acaranga-sutra

(1) A quality shared by both men and plants, highlighting the impermanence of all living beings and their shared experiences throughout life.[3]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.