Significance of Advaitavada
Advaitavada, according to Shaktism, is a philosophical viewpoint advocating non-dualism, which asserts that the individual soul (Jivatma) and the ultimate reality (Paramatma) are fundamentally one. This non-dualistic system emphasizes the unity of the individual self (Atma) with the absolute or universal spirit (Brahman), establishing a doctrine that highlights the interconnectedness between the individual and the ultimate reality. Overall, Advaitavada plays a crucial role in understanding the unity in non-dualistic philosophy.
Synonyms: Advaita, Non-dualism, Non-dual philosophy, Monism, Non-duality
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Advaitavada'
Advaitavada in Hinduism is a non-dualistic philosophy asserting the fundamental unity of the individual soul (Jiva) and the ultimate reality (Brahman), emphasizing their inseparability and oneness with the universal spirit.
From: Shakti and Shakta
(1) Advaitavada is a philosophical standpoint that emphasizes non-duality, asserting the unity of the individual soul (Jiva) with the absolute reality (Brahman).[1] (2) The non-dualistic philosophical system that posits the ultimate unity of the individual self (Jiva) and the absolute reality (Brahman).[2] (3) A philosophical position implying the unity of the individual soul (Atma) with the absolute or universal spirit (Brahman).[3] (4) A philosophical doctrine emphasizing non-dualism and the unity of the individual self with the ultimate reality.[4] (5) The philosophical viewpoint espousing non-dualism, asserting that the individual soul (Jivatma) and the ultimate reality (Paramatma) are fundamentally the same.[5]
The concept of Advaitavada in local and regional sources
Advaitavada, or monism, is emphasized by Swamiji as a pivotal concept to inspire social engagement. It signifies a profound element of religious and philosophical thought that encourages deeper contemplation and action within society.
From: The Complete Works of Swami Vivekananda
(1) This is the concept of monism, which Swamiji suggests the disciple should use to agitate the country, representing a significant aspect of the religious and philosophical discourse.[6]