The concept of Word in Christianity
Synonyms: Term, Expression, Phrase, Appellation, Label
In Finnish: Shana; In Malay: Firman; In French: Mot; In Dutch: Woord; In Spanish: Palabra; In German: Wort; In Swedish: Ord
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Word'
From: Ante-nicene Fathers
(1) The Word is symbolically called a lamb and offered as soon as the soul receives illumination. This is the continual sacrifice, which is offered again when the sojourn of the mind with divine things comes to an end.[1] (2) The Word of the Lord is the one in which the law terminates, and the gatherings point out the word of the Lord, and all things were made by Him, and is the power behind the resurrection of Godhead.[2] (3) This refers to the teachings and messages, which are not from the speaker but from the Father who sent Him.[3] (4) The Word was the method by which God was said to have conceived and created the world, according to the text provided.[4] (5) In the provided text, it is stated that in the beginning was the Word, suggesting a foundational element or concept that existed prior to everything else, and it is a Greek concept.[5]
From: Gospel of Thomas Commentary
(1) This is something that is meant to be heard and kept, and it is associated with a specific figure, and this is central to the text.[6] (2) This is the message or teachings being spread, and it is also referred to as the word of God, which can be received or rejected depending on the environment in which it falls.[7] (3) This phrase refers to the words of Jesus, and listening to them is important, as stated in the text.[8]
From: Expositions of Holy Scripture
(1) This refers to the manner of testing or trying, is one drawn from the smelting operations of the goldsmith, by which, heat being applied, the mass is made fluid.[9] (2) This is a term used to describe the whole divine energy, and it is one of the things that is included in salt, which is mainly to make clean.[10] (3) The utterance that contains the voice of strangely blended majesty and humiliation, and the voice of instinctive human weakness, and the voice of the willing Sacrifice for the sins of the world.[11] (4) This term represents a concept, and the text indicates that if this is not cultivated, then it will become unfruitful, and that this can be choked by thorns, symbolizing the challenges to spiritual growth.[12] (5) This refers to the command of God, which Elijah followed in his actions.[13]
From: Hymns for Christian Devotion
(1) This represents a message, sent with the intention of affecting the lives of many, and influencing their beliefs.[14] (2) The teachings and messages, the central focus of the religious texts and the basis for the doctrines.[15] (3) The word is spoken to bring forth light and cause other things to happen, according to the provided verses.[16] (4) Faith stands leaning on his word, while people are waiting for the blessed hope, and religion bears their spirits up.[17] (5) The term refers to a message or concept that guides and directs actions, offering profit and delight to individuals.[18]
From: A Dictionary of the Bible (Hastings)
(1) The term is derived from Latin, meaning 'servant,' and its core meaning, especially in the Bible, emphasizes service as its primary purpose.[19] (2) This refers to a specific term, such as elohim, that is used in the text, and it is used to understand the religious beliefs and practices of a group of people.[20] (3) The word is rarely used in the English and Revised Versions compared to the Authorized Version, and it often appears as the translation of the Hebrew noun dabhar, and can also be a holy promise.[21] (4) The word refers to the origin and meaning of the term 'manna,' with multiple theories presented about its derivation.[22] (5) This is the means by which the Holy Spirit effects regeneration, not magically, but through the use of rational means, and is the seed of the Kingdom.[23]
From: Bible cyclopedia, critical and expository
(1) The word is not explicitly mentioned in the text, but the text mentions the importance of wisdom.[24] (2) This refers to the word of Jehovah that the elders would meet to hear.[25] (3) This is a reference to the revelation of John, which is foreshadowed by the Book of Wisdom, emphasizing the latter's significance in preparing for the higher gospel revelation.[26] (4) This is a term that 'tabernacled among us, and we beheld His glory', as described in the New Testament, and it corresponds with the Shekinah.[27] (5) This is what is meant to be understood by the mind, and with images they would not honor Caesars or flatter kings.[28]
From: A Cyclopedia of Biblical literature
(1) The word, referring to the melon, occurs only in the provided text, and it is the primary focus of the discussion and analysis within the provided text.[29] (2) This refers to the word that is being interpreted.[30] (3) The word of God was spoken by the Apostles, who were also commissioned to preach the Gospel to every creature and to spread the word.[31] (4) This is translated as leeks, in a particular text, and it is supposed to have been applied to them from the resemblance to grass.[32] (5) This word primarily signifies an under-rower on board a galley, of the class who used the longest oars, and consequently performed the severest duty, as distinguished from the rower upon the upper bench of the three, and from the sailors or the marines: hence in general a hand, agent, minister, attendant, etc.[33]
From: The Complete Sayings of Jesus
(1) This is what the people pressed upon Jesus to hear, and what he preached to them in Capernaum.[34] (2) The word is what Paul was teaching in the city for a specific duration, indicating his actions and efforts.[35] (3) This refers to spoken or written communication, as stated in the text.[36] (4) This refers to the seed that is sown, and the different outcomes based on where the seeds land, representing various responses to teachings.[37]
From: Summa Theologica (English translation)
(1) This term refers to a divine entity or concept through which the saints are believed to perceive and understand various aspects of the world, including prayers and other happenings, thereby facilitating their ability to assist those who seek their aid.[38] (2) The text states that angels have another knowledge which renders them happy, and it is the knowledge whereby they see this, and things in this.[39] (3) This is sometimes given to a man on his merits, and the grace of this is directed to the profit of others, as stated before, according to the text.[40] (4) These are the specific phrases or statements used in the religious practice, and the text analyzes the role of those words in the practice.[41] (5) This is a term referring to the Son of God, and Christ's human nature was the instrument of the Godhead.[42]
From: Works of St. Anselm
(1) One of the three persons of God, whose relationship to humans is considered in the context of the question of sin and holiness.[43] (2) The Word of the supreme Being is its Son, so its love may fittingly enough be called its breath (Spiritus), which is itself essentially spirit, as are Father and Son, they are not regarded as the spirits of anything.[44] (3) The Word is an entity born of the one who is the Word, representing a relationship and the true image of him.[45] (4) This is what is heard, and it is not always the same as knowing the object itself, and it can be used to conceive of things.[46] (5) The Word is true and truth itself, it is the Son, and nothing other than what the Father is, or greater or less than the Father, can be in the Word by which the Father expresses Himself.[47]
From: The city of God
(1) This refers to the word of the Lord God, who said, Behold, the people is one, and they have all one language, according to the text.[48] (2) The word was made flesh and dwelt in an earthly body, as salvation was wrought in the midst of the earth.[49] (3) This is a reference to Christ, who should be announced before His coming and after His return, indicating the spreading of His message.[50] (4) The Word refers to a central concept, being with God in the beginning, and creating all things, also representing life and light for humanity.[51]
From: The Writings of St. Francis of Assisi
(1) The teachings and messages of God that are sown in the hearts of people, which they receive or reject based on their circumstances.[52]
From: The Kebra Nagast
(1) The text mentions the Word, also referred to as the Word of God, Light of Light, and the Son of the Father, born of Mary.[53] (2) This is placed within the Ark, representing the covenant that God has written, and is the Law.[54] (3) This refers to the instructions given, and it is important to follow them.[55] (4) He is God, this, and came down from the throne of His Godhead.[56] (5) This refers to the beginning, and it is with God, and it is Christ, and it made the heavens and the earth, according to the provided text.[57]
From: The Book of the Bee
(1) The manifestation of God, which was in pure flesh of the formation of Adam, and was a type of the Power of God.[58] (2) The word is what conceives the child, establishing natures, as Zaradosht explains in his revelation to his disciples regarding the prophecy.[59]
From: The Book of the Cave of Treasures
(1) The Only One, whose manhood was represented by the ram caught in the branches of the tree, and is connected to the crucifixion.[60]
From: The Existence and Attributes of God
(1) The word is an object that is proposed to two persons, which may be embraced or rejected, and is the same for both individuals.[61] (2) This term refers to a term for Jesus Christ, and is the expression or manifestation of God.[62] (3) The Word is the term for the person of the Word being made flesh, and in his being made flesh, distinguishes him from the Father, according to the provided text.[63]
From: The Second Helvetic Confession
(1) This is a key component of the sacraments, and it makes them sacraments, which before they were not, and it is used to consecrate them.[64] (2) This is something that, along with the institution of Christ, sanctifies the sacraments, making them effective for the godly.[65]
Gnostic concept of 'Word'
From: Pistis Sophia
(1) The words are spoken by Pistis Sophia and are then interpreted by Mary, and Jesus tells Mary to proclaim the solution of the words Pistis Sophia uttered.[66] (2) The utterances spoken by Mary to Jesus, and subsequently heard and acknowledged by him, within the context of the gathering.[67] (3) The words refer to the statements or pronouncements made by the First Mystery, which are then explained through the interpretation of the scripture.[68] (4) The word of the mystery of the Ineffable and the word of the whole gnosis are mentioned, and the one and only word of the Ineffable is the gnosis of the universe.[69] (5) The word refers to the teachings and parables the Saviour uses to communicate with his disciples, including the importance of keeping watch, avoiding sin, and the forgiveness offered through mysteries, which Mary acknowledges.[70]
From: Fragments of a Faith Forgotten
(1) The Word is the male energy of the middle pair or syzygy of the trinity (Mind-Truth, Word-Life, Man-Church) and the sum of the six, issued forth from the mouth of Truth, according to the provided text.[71] (2) This is the Logos, the Highest Self, and is the one who was sent by the Father.[72] (3) The Word is the invisible Word of the Father, which the disciples must understand and through which they will know Him in the Fullness, and is essential for their salvation.[73] (4) The Word made flesh, in the cosmic process, and the text discusses the two tetraktydes—Father and Silence, Mind and Truth, Word and Life, Man and Church—is contained in the Proem.[74] (5) An important element in Gnostic cosmology, seen as a divine intermediary and creative force.[75]
From: The Gnostics and Their Remains
(1) The Word was one of the Aeons of Valentinus, along with Mind, Truth, Life, and the Church, as mentioned in the provided text concerning Gnostic teachings.[76] (2) Word is how Ormuzd created the pure world of which he is the preserver and the judge, and he created in his own image the six Amshaspands.[77] (3) The term that is produced in the mouth, that is, Speech; for the 'place of its birth is nowhere else, according to Simon, and is the same as the Speech.[78] (4) The word refers to the mystery of the word that Andrew asked the Saviour to reveal to him, and it is a key concept in understanding the spiritual journey.[79] (5) This term refers to a concept, and it is also known as "The Name," which is a compression of "The Holy Word" by the Rabbins.[80]
The concept of Word in local and regional sources
The keyphrase "The Word" signifies the religious teachings and messages preached by various figures such as Wictbert, Ceadda, and bishops in Frisland. It represents the core of faith communicated to both rulers and communities.
From: The Complete Works of Swami Vivekananda
(1) Words have a wonderful power over mankind and they are used in the prayers and other aspects of religion.[81] (2) This follows a thought, and then it is followed by the form, illustrating the process of creation and the sequential nature of manifestation, showing the power of thought and expression.[82] (3) This term refers to a unit of language that has meaning and can be spoken or written, and is also something that is done to impart spiritual instruction.[83] (4) The initial element, according to the text, which is the beginning of everything, and essential for thought, implying a relationship between ideas and words.[84] (5) This is what has gone to the recipient.[85]
From: Bede's Ecclesiastical History of England
(1) The message that Cedd and another priest were sent to preach to the East Saxons, spreading the principles of a particular faith.[86] (2) This is what the bishops preached to the people.[87] (3) The Word is what Ceadda would preach and teach, and from which he would find time to read in private with the brethren in his retired habitation.[88] (4) The Word was preached by the priests in the province with the prince, and the people heard it willingly, as described in the text.[89] (5) The Word was the ministry that the brothers in Frisland attended to, choosing Suidbert from their number to be ordained bishop for them.[90]
From: Triveni Journal
(1) The essential expression of the poet's experience and a critical component in the crafting of poetry, serving as a vehicle for meaning.[91]
From: Sanskrit Words In Southeast Asian Languages
(1) This signifies individual units of language, which are the basic building blocks used for constructing meaningful expressions and communication.[92]