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The concept of Synagogue in Christianity

In Christianity, the term Synagogue refers to Jewish places of worship that were significant in gathering converts and spreading the teachings of scripture. These locations served as important centers for the Jewish community, facilitating religious practices and education. The Synagogue played a pivotal role in the religious and social life of its members, contributing to the transmission of biblical teachings.

Synonyms: Temple, House of worship, Place of worship

In Dutch: Synagoge; In German: Synagoge; In Finnish: Synagoga; In Swedish: Synagoga; In Malay: Sinagog; In Spanish: Sinagoga

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Christian concept of 'Synagogue'

Christianity Books

Significance in Christianity (general):

From: Expositions of Holy Scripture

(1) The provided text references the synagogue as a place where one of the rulers was located and the place where the events occurred, indicating a location of religious or community significance.[1] (2) This refers to a place of worship where Paul initially preached, and it represents the Jewish community, but the message was later rejected.[2] (3) This phrase represents the world, specifically the apostate Jewish Church, highlighting how an organized religious body can become an enemy of Christ's followers and embody the world's values.[3] (4) The text uses the synagogue as the location where Jesus taught and where the man with the unclean spirit was present, setting the scene.[4] (5) The synagogue is mentioned as the location where the scene of authority and power was manifested, and where the wondering worshippers questioned the message of One whose word gave law to unclean spirits.[5]

From: A Dictionary of the Bible (Hastings)

(1) Synagogue is a community organized for religious purposes, as well as the building where the community met for worship, which is mentioned in the Gospels and Acts many times.[6] (2) This is a place of worship where Christ taught, as described in the scriptures and associated with Capernaum.[7] (3) This is where the Dispersion developed a spiritual religion without sacrifice, which, after the destruction of Jerusalem in a.d. 70, kept Judaism alive.[8] (4) The Jewish Church remains this, and it is discussed in the context of the Christian Church, as stated within the text.[9] (5) This is where preaching in this place was developed, probably as early as the 4th cent. b.c., and the sermon was originally an exposition of some part of Scripture, evolving to incorporate edifying content over time.[10]

From: Bible cyclopedia, critical and expository

(1) This refers to a place of Jewish worship, a structure resembling the temple, but without an altar or sacrifice, used for prayer, reading scripture, and community gatherings.[11] (2) These were buildings in various cities of the world where the proselytizing spirit of the Pharisees created a thirst for inquiry and prepared people for the gospel.[12] (3) The Synagogue is mentioned in the text, specifically the Great Synagogue, and it is mentioned that Simon the Just was the last of the Great Synagogue.[13] (4) The place where Jesus taught and where he was later rejected, and from which he was dragged to the brow of the hill.[14] (5) The synagogue of Satan is used in opposition to the church of God, representing those who turned away from faith.[15]

From: The Complete Sayings of Jesus

(1) The place where Jesus entered and taught, and where he healed a man with a withered hand on the sabbath.[16] (2) A place where Jesus was teaching, and where a woman with an infirmity was healed, sparking a dispute regarding the actions performed on the sabbath.[17] (3) The places where the scribes desired the highest seats, according to Jesus.[18] (4) These are places where the scribes and Pharisees seek the chief seats, demonstrating their desire for recognition and prominence within the community.[19] (5) The synagogue is a place where Jesus went on the sabbath day to read, and it was where he delivered his message to the people.[20]

From: A Cyclopedia of Biblical literature

(1) Synagogues were the places in Ephesus where Apollos spoke boldly about the Lord, sharing his knowledge and teachings within the context.[21] (2) This is a specific type of building where religious activities took place, as detailed in the provided text.[22] (3) Towards the evening of the 9th of Tishri, and before they take the last meal for the next twenty-four hours, people repair to this place, and each inflicts thirty-nine blows on his neighbor, highlighting a tradition.[23]

Significance in Early Christian church and writers:
Early Christianity Books

From: Ante-nicene Fathers

(1) The place where the risen individuals are brought and questioned, with the doors secured and the old covenant of the Jews placed in the midst.[24] (2) The place where the Christ entered, and which is used to analyze the actions and the context of the Gospel.[25] (3) The synagogue is a place where Nicodemus was questioned about his presence, and later where a decree was made for everyone to gather on the first day of the week, with the multitude assembling to discuss Joseph's death.[26] (4) This refers to the group that has become unable to perform certain actions, and it is unable to stone those who have committed various sins, which is a sign of the bill of divorcement.[27] (5) The place where the holy collection of books was opened every year before.[28]

From: Gospel of Thomas Commentary

(1) This phrase refers to a place of worship and community for Jewish people, as it is mentioned in relation to the exclusion of heretics.[29]

Early Christianity (also known as Early Church) refers to the period starting roughly in the 6th century BC up until 325 A.D. during which year the first council of Nicaea was convened. Popular literature includes the writings by the early Church Fathers which forms the basis of later Christian theology.