The concept of Sword in Christianity
In Dutch: Zwaard; In Finnish: Miekka; In Spanish: Espada; In German: Schwert; In Swedish: ³§±¹Ã¤°ù»å; In Malay: Pedang; In French: ɱèé±ð
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Sword'
From: Ante-nicene Fathers
(1) These are one of the things that the group being discussed should not be subjected to, and they are a part of the iniquitous cruelty that the blinded populace exults over.[1] (2) This phrase is used metaphorically in the text to represent the division, and the text indicates that the person who refused to give peace, intended also the fire of destruction.[2] (3) The sword represents a form of punishment that individuals may encounter, showcasing the strength of the spirit when they endure such extreme suffering to achieve something.[3] (4) The text references a prayer for the soul to be saved from this, and it is also indicative of the suffering by which He should die, i.e., by crucifixion, as described in the passage.[4] (5) The sword represents a metaphorical element of divine judgment, specifically the fire of God, which will consume those who choose to act wickedly, highlighting the consequences of disobedience.[5]
From: Gospel of Thomas Commentary
(1) This term is referenced in the context of suffering and being near to God, and it is used to illustrate the willingness to endure hardship for the sake of faith.[6]
From: Expositions of Holy Scripture
(1) This is the instrument used by Ahab to slay all the prophets, and also by the children of Israel to slay the prophets, according to the text's narrative.[7] (2) This represents the instrument of Gideon's victory, and it was a symbol of the Lord's power, and it was central to the war-cry.[8] (3) This represents the power of words, which have two edges.[9] (4) This is what the institution in question did not so much put into the hand of the next-of-kin, as the text indicates.[10] (5) This is a metaphor representing violence, conflict, and potential death that the Israelites feared, and is a part of their concerns.[11]
From: Bible cyclopedia, critical and expository
(1) This refers to the use of a blade as a means of execution, representing a form of capital punishment, symbolizing the act of killing.[12] (2) This term refers to the instrument of execution used by Herod to kill James, which was the Roman method of execution.[13] (3) The sword is mentioned in the cry, "the sword of Jehovah and of Gideon," and it was used during the battle against the Midianites, symbolizing the fight.[14] (4) A weapon first mentioned in Genesis 3:24, lighter and shorter than modern swords, used in ancient combat.[15]
From: The Complete Sayings of Jesus
(1) The sword is mentioned in the context of Peter using it to attack, and Jesus instructing him to put it away, emphasizing the futility of violence.[16] (2) This term refers to a weapon that will cause people to fall and be led away captive.[17] (3) Refers to the literal sword that Jesus mentions in advising his disciples to prepare for challenges ahead.[18]
From: A Dictionary of the Bible (Hastings)
(1) Apparently the Idumaeans, converted by the sword, were never Jewish to the core, as stated in the text, and this conversion is mentioned.[19] (2) The sword is the instrument used by the sons of Jacob, specifically Simeon and Levi, in their attack, and it is a key element in the violent events described.[20] (3) Swords are metaphorically said to be in the lips, indicating a figurative use within the provided text.[21]
From: A Cyclopedia of Biblical literature
(1) The sword taken from Goliah, which had been preserved as a trophy in the tabernacle and provided to David.[22] (2) Symbolic of violence and warfare, illustrating the aggressive way of life of the Edomites as predicted by Isaac.[23]
From: The Book of the Bee
(1) This is a weapon made of fire, used to frighten someone, and which moved around a specific area.[24] (2) The sword is what the disciples are warned not to be destroyed by, as they are instructed to watch and take heed of the coming king.[25]
From: The Kebra Nagast
(1) The sword is used in the violent act, and it is the weapon used to cut off Tebreles's head, causing his death.[26]
From: The Little Flowers of St. Francis
(1) This represents the violence that would have continued if St. Francis had not brought peace, and the bodies that would have been devoured.[27]
From: Summa Theologica (English translation)
(1) The sword of the persecutor is used to inflict harm, and it is mentioned in the context of flattery, as the tongue of the flatterer is said to harm more.[28]
Gnostic concept of 'Sword'
From: The Gnostics and Their Remains
(1) A weapon carried by Abraxas in one representation, and the fine craftsmanship of the carving indicates the early stages of the religious movement, highlighting its historical significance.[29]