The concept of Old man in Christianity
Synonyms: Elderly man, Senior citizen, Old gentleman, Aged man, Mature man, Senior, Older man
In Swedish: Gubbe; In Dutch: Oude man; In Finnish: Vanha mies; In Spanish: Viejo; In German: Alter Mann; In Malay: Lelaki tua; In French: Vieillard
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Old man'
From: Ante-nicene Fathers
(1) The old man is speaking and is unconvinced by the arguments presented, particularly regarding the causes of human actions and the influences that affect individuals' behaviors.[1] (2) The old man, figured on the temple called Pylon in Diospolis, Egypt, is a symbol of decay, representing the end of life and the process of decline.[2] (3) The individual in question, whose presence was being sought, was a crucial figure in the events, and their potential responsibility for the situation was being manipulated.[3] (4) The text refers to putting off the old man, indicating a concept of transformation and renewal, suggesting a need to abandon the old ways and embrace the new.[4] (5) The reference to the old man is a part of Peter's plan to create suspicion, prompting fear and a desire to flee from the group by those present.[5]
From: Gospel of Thomas Commentary
(1) A person who is advanced in years and will not hesitate to ask a little child about the place of life, according to the text.[6] (2) Figuratively represents outdated beliefs or identities that must be relinquished for spiritual rebirth and enlightenment.[7]
From: Expositions of Holy Scripture
(1) The old self that is to be put off, along with his deeds, in order to put on the new man of God created in righteousness and holiness of truth.[8] (2) The author uses the image of a wretched old man as a cautionary example of what happens when one fails to remember God, highlighting the importance of seeking joy and strength in youth.[9] (3) Old man, or him that stooped for age, was not shown any compassion, and they were all given into his hand, according to the information in the text.[10] (4) This term symbolizes the old self, which needs to be crucified daily to overcome our inclinations and to live a fulfilling life.[11] (5) The old man is Elisha, who gathers himself up on his bed, and with a triumphant shout exclaims, 'The Lord's arrow of victory!� Thou shalt smite the Syrians till they be consumed.'[12]
From: A Dictionary of the Bible (Hastings)
(1) The text states that the member of Christ has crucified his, suggesting a process of transformation and the overcoming of sin.[13] (2) This is crucified, so that a new man may rise from the dead, as described in the provided text, showing a transformation.[14] (3) This refers to the author's age, indicating he was an older individual who reflected on past experiences and found them to be bygone memories.[15] (4) A reference to Isaac when he discovered the mistake, and was agitated at the deception practiced upon him, according to the text.[16] (5) The discouragement of the old men, who had witnessed the glory of the first Temple and contrasted it with the second Temple, is discussed in the text.[17]
From: A Cyclopedia of Biblical literature
(1) The old man refers to Isaac, who was found at Mamre, in the city of Arbah, which is Hebron, as stated in the text.[18] (2) Men of advanced age who were shown respect and reverence in various cultures, including standing as a sign of honor when they passed.[19] (3) A surname attributed to Gamaliel in the Talmud, reflecting his age and wisdom.[20] (4) A characterization of Joseph's age at the time of his marriage to Mary, suggesting he was significantly older.[21]
From: The city of God
(1) The old man refers to Abraham, who was promised a son, and whose body was considered dead to some purposes, but not all.[22] (2) This represents an elder, that the house of Eli will never have, according to the prophecy.[23] (3) This describes a person who has lived to an advanced age, and their body's size in the resurrection is discussed.[24]
From: Summa Theologica (English translation)
(1) Old men should be exhorted to sobriety because reason should be vigorous in instructing others, and it is an important aspect of their lives, and they are expected to display this virtue.[25]
From: The Kebra Nagast
(1) The elderly individuals of Israel and Ethiopia whose status was contrasted, representing a change in societal regard and respect.[26] (2) The old men wailed because the mighty men of Israel had risen up to depart, showing the deep sorrow felt by the community.[27] (3) This person is described as carrying Christ in his arms, highlighting a moment of religious significance.[28]
From: The Second Helvetic Confession
(1) This is a metaphor for the remnants of the sinful nature that remain in the regenerate.[29]
Gnostic concept of 'Old man'
From: The Gnostics and Their Remains
(1) This person, the arch-Gnostic of the Mountain, is prominently mentioned as one of those the Templars made alliances with in order to maintain their position against the Soldan of Egypt.[30] (2) Refers to Osiris, a significant figure in ancient mythology depicted with a radiated head.[31] (3) A reference to the figure worshipped by the Knights, characterized by having three faces, as described by various witnesses.[32]
The concept of Old man in local and regional sources
The keyphrase "Old man" relates to the text by identifying an elder who received baptism from Bishop Paulinus in the river Trent, with King Edwin and many witnesses in attendance, highlighting a significant historical religious event.
From: Triveni Journal
(1) This term refers to an elderly male individual, who has likely retired from his professional life, and has a wealth of experience from living a long life.[33] (2) Indra assumed the disguise of an old man to test Yavakri and try to dissuade him from his penance.[34] (3) A character in Happiness who provides a story about Suzanne and her lover, showcasing the intersection of past choices.[35] (4) A vision of a future figure representing aspiration and the hope for better conditions for the laborers.[36] (5) A character in the story, distinguished by his flowing grey beard and musical talent.[37]
From: The Complete Works of Swami Vivekananda
(1) This refers to the man, and it shows that his old desires are still present, which creates a challenge for him and tests his resolve on his spiritual path.[38] (2) A reference to Prof. Max Muller, used to indicate that he has finally acknowledged the truth in his writings about religion, aligning with the author's perspective.[39] (3) An old man is the disciple, and the teacher was teaching in silence, and the doubts of the disciple vanished, as the text suggests that the teacher was teaching in silence, and the disciple was an old man.[40] (4) The sender refers to himself as an old man, acknowledging his age and limitations, particularly regarding learning new languages.[41] (5) An old man is introduced as a character who was sitting at his house's door, and he was asked about the location of a certain village.[42]
From: Folklore of the Santal Parganas
(1) The father who, despite his initial refusal, eventually agrees to divide the family property, embodying wisdom and the consequences of familial discord.[43] (2) The father of the married daughter, representing a generation with different experiences and perspectives.[44] (3) A fellow traveler who accompanies Kora on his journey and initially finds Kora's observations puzzling.[45] (4) A mysterious figure who advises the widow on how to cook the gathered herbs for her family.[46]
From: Bhaktavijaya: Stories of Indian Saints
(1) Elders who possess wisdom and the ability to impart knowledge related to the Vedas and Shastras.[47] (2) A description of Kalyan as an elder, indicating his life stage and experiences.[48]
From: Bede's Ecclesiastical History of England
(1) An old man was baptized by Bishop Paulinus in the river Trent, in the presence of King Edwin and a multitude of people.[49]