The concept of Nature of man in Christianity
The Nature of man, as described in Christianity, encompasses the inherent qualities that differentiate humans from other creatures, emphasizing their unique capacity for sorrow, moral accountability, and communion with a higher Being. It includes the examination of humanity's tendencies toward corruption, intelligence, and the divine imprint of the Creator, which reflects both physical and spiritual dimensions. Various Christian traditions highlight the complexities within human nature, including sin, virtue, and the pursuit of truth, all of which shape the essence of humanity in the context of divine creation.
Synonyms: Human nature, Character, Essence of humanity, Human condition, Disposition, Temperament, Intrinsic nature, Humanity, Essence of man, Human essence, Human traits, Human behavior
In Dutch: Aard van de mens; In Finnish: Ihmisen luonne; In Spanish: Naturaleza del hombre; In German: Natur des Menschen; In Malay: Sifat manusia; In Swedish: Människans natur; In French: La nature de l'homme
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Nature of man'
From: Ante-nicene Fathers
(1) This encompasses the inherent characteristics and behaviors that are considered typical of humans, suggesting that certain actions align with or contradict these natural tendencies, influencing how individuals should interact.[1] (2) The essence of men, comprising an immortal soul and a body, created to experience life together, and ultimately arrive at a shared destiny, encompassing all experiences.[2] (3) This is mentioned in the text, in relation to Christ Jesus, who took upon himself this nature and used all its characteristics, including asking questions.[3] (4) This relates to the inherent qualities, characteristics, and essence of humanity, which is explored in connection with revelation, as described in the provided text.[4] (5) This is described as being most desirous of arriving at the truth, which the author acknowledges, but also points out the failures of those who sought it without proper guidance.[5]
From: Summa Theologica (English translation)
(1) Refers to the inherent qualities or characteristics that define humanity.[6] (2) The inherent qualities and limitations of humanity that affect the ability to attain merit from God.[7] (3) Refers to the specific qualities and attributes of humanity that are believed to reflect God's own nature.[8] (4) This refers to the inherent qualities and attributes that constitute human existence, including the physical and metaphysical aspects.[9] (5) Underlying characteristics of humanity that necessitate understanding the physical and spiritual components of the Son of God.[10]
From: Works of St. Anselm
(1) The inquiry is about which of the three persons will take upon themselves the nature of man and the unity between God and man.[11]
From: The Existence and Attributes of God
(1) The inherent characteristics and qualities of humanity that align with God's intentions.[12] (2) The inherent qualities of humanity, characterized by a tendency towards corruption and wickedness.[13] (3) The inherent qualities and condition of humanity, particularly in relation to sin and accountability before God.[14] (4) The inherent characteristics and moral obligations placed within humans by God, encompassing both physical and spiritual aspects.[15] (5) The intrinsic characteristics that define human beings, derived from God but marred by sin.[16]
From: A Dictionary of the Bible (Hastings)
(1) The fact of personality, with all its possibilities, implies man’s capacity for communion with a Being higher than himself, or higher than any other human personality.[17] (2) The comprehensive analysis of what defines human existence, covered in the context of psychology within the Biblical framework.[18] (3) Describes the fundamental characteristics and essence of human beings as created in the image of God.[19]
From: Expositions of Holy Scripture
(1) The inherent qualities and conflicts within humanity that differ from other creatures, leading to greater sorrow.[20]