The concept of His kingdom in Christianity
Synonyms: His realm, His domain, His empire, Realm, Domain, Territory, Empire, Sovereignty, Monarchy, His jurisdiction
In Dutch: Zijn koninkrijk; In Finnish: Hänen valtakuntansa; In Spanish: Su reino; In German: Sein Königreich; In Swedish: Hans rike; In Malay: Kerajaannya; In French: Son royaume
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'His kingdom'
From: Expositions of Holy Scripture
(1) This is the place where one must enter to achieve eminence.[1] (2) This represents the domain or sphere of influence of a central figure, emphasizing the importance of faith for entry into this domain.[2] (3) This refers to the kingdom of Christ, which is righteousness, purity, and love, and those who do not have those will fight against it.[3] (4) His kingdom is mentioned in the interpretation of the writing, as it is numbered, weighed, and divided, indicating the impending downfall of his reign.[4] (5) The text mentions that the Cross is the foundation of His kingdom, as it is the basis for His dominion over men, which is established by His sacrifice.[5]
From: A Cyclopedia of Biblical literature
(1) The realm over which Jehoram ruled, experiencing the anger of the Lord due to his actions, resulting in revolts and invasions, ultimately leading to a diminished state.[6] (2) His kingdom was where the victorious leader was to be reinstalled, after the Ammonites were routed, as mentioned in the text.[7] (3) This refers to the realm or influence of the primary antagonist, which is portrayed as being in opposition to the kingdom of Christ.[8] (4) The possession that was proclaimed to be departed from Nebuchadnezzar after he uttered the words, 'Is not this great Babylon that I have built?'[9] (5) Asa was so far wanting to his kingdom and his God as to employ the wealth of the Temple and of the royal treasures to induce the king of Syria to make a diversion in his favor.[10]
From: Bible cyclopedia, critical and expository
(1) His kingdom was established, and he had a glorious and wide kingdom that typifies Messiah's, and God promised to establish his kingdom for ever.[11] (2) This term refers to a realm, and the text mentions that Joseph waited for Messiah and His kingdom.[12] (3) His kingdom was at its zenith during his reign, but firmness and consistency were wanting, leading to alliances that brought penalties and challenges to his rule.[13] (4) The kingdom that was strengthened by Rehoboam, but later faced challenges and division.[14] (5) His kingdom refers to the territory and authority that Herod possessed as king, which was the subject of ambition and intrigue, and which he expanded with Roman help.[15]
From: A Dictionary of the Bible (Hastings)
(1) This refers to the territory and people under the control of the ruler, impacted by his actions.[16] (2) This is the realm that Christ will establish upon His return, representing a period of divine governance and fulfillment of prophecies.[17] (3) His kingdom refers to Saul's reign, which is threatened and ultimately forfeited because of Saul's disobedience to Jehovah's commands given through Samuel.[18]
From: The Complete Sayings of Jesus
(1) One of the thieves asked to be remembered when he came into this, expressing a desire for future association, as part of the narrative.[19]
From: Ante-nicene Fathers
(1) This is the kingdom that will not be destroyed, and that Christ will have during His second advent.[20] (2) Saturn's dominion was the domain from which he was predicted to be driven out by his offspring, as the prophecy indicated in the narrative.[21] (3) This phrase refers to the splendid glory of His kingdom, and of gladness with His holy angels, and for confidence before Him, and to stand at His right hand.[22] (4) This refers to the Caesar's realm, where he holds authority, and against which Pilate is accused of devising mischief.[23] (5) The realm where Christ anoints the pious with oil, providing refreshment after their labors and enabling their light to shine and bestowing immortality.[24]
From: Gospel of Thomas Commentary
(1) This represents the domain or authority of the strong man, and it is used to illustrate the consequences of internal division and conflict, which will lead to desolation.[25]
From: The Kebra Nagast
(1) King Balitasor made a great marriage feast according to the greatness of this, according to the provided text.[26] (2) This refers to the realm of the divine entity, which will never cease to exist.[27] (3) The area where the young man intended to pay homage, and then return to his mother.[28] (4) This is the realm where Menyelek assisted Solomon in ruling, and the people became dissatisfied with their judicial decisions.[29] (5) This refers to the area of governance and authority that God will direct for the king, implying divine guidance and order within the king's domain, ensuring its stability and success.[30]
From: The city of God
(1) This refers to the kingdom of the son of David, and it is said to be even for evermore before God, and his throne shall be set up even for evermore.[31]
From: Summa Theologica (English translation)
(1) This is a reference to the everlasting kingdom of God, and the text explains that the petition for it to come excites a desire for that kingdom and for individuals to reign there.[32]
From: The Existence and Attributes of God
(1) This is the dominion and authority of God, which rules over all, encouraging obedience and inspiring confidence in His protection and care.[33]
The concept of His kingdom in local and regional sources
His kingdom signifies a realm of authority and spiritual significance that characters like Sebbi and Coenred grapple with. Sebbi's abandonment of it for monastic life highlights personal sacrifice, while Coenred's noble departure emphasizes leadership and legacy.
From: Bede's Ecclesiastical History of England
(1) His kingdom is the one that Coenred, who had for some time nobly governed, much more nobly quitted the sceptre of.[34] (2) His kingdom was what Sebbi would have left to adopt a monastic life, but his wife prevented him from doing so for a time.[35]