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From: A Cyclopedia of Biblical literature

(1) The Hebrews were the people to whom St. Paul appealed concerning the lineage of Christ.^[1] (2) The Hebrews generally wore their hair short, using scissors to maintain its length, with exceptions like the Nazarites and those with effeminate styles.^[2] (3) This refers to the people whose word for unicorn, 'reem', is discussed in the provided text.^[3] (4) The people who were naturally better acquainted with the Greeks of Cyprus or Chittim.^[4] (5) The Hebrews, who had much cattle, used milk, butter, and cheese, as well as preparations from milk, and they made but sparing use of their flesh for food.^[5]

From: Bible cyclopedia, critical and expository

(1) The Hebrew word Abaddon refers to destruction or the place of destruction, sheol, and is contrasted with the Greek word Ηades.^[6] (2) This group is mentioned in the text, and the land is referred to as their land by Joseph, due to Abraham's, Isaac's, and Jacob's settlements at Mamre, Hebron, and Shechem.^[7] (3) This term refers to the original language in which the text was written, where the word for dislocated is different from that in Deuteronomy.^[8] (4) This term refers to a home Jew dwelling in Palestine, or rather one speaking the sacred tongue, as contrasted with a Grecian, or foreign Jew who speaks Greek, whether dwelling in Palestine or elsewhere.^[9] (5) This term originates from Eber and is used to describe the people and their language, particularly in relation to those outside their own group, indicating their origins and interactions with other cultures and their languages.^[10]

From: A Dictionary of the Bible (Hastings)

(1) This term refers to the people who were a branch of the Semitic stock, and they are the group of people whose religious practices are examined in relation to ancestor veneration.^[11] (2) This was considered a dichotomy of body and soul, or a trichotomy of body, soul, and spirit, with the body perishing at death and the other element going to the abode of disembodied personalities.^[12] (3) This refers to the title of the writing, often described as 'to Hebrews,' indicating the intended audience or recipients of the text, which is also found in other NT epistles.^[13] (4) The text mentions Hebrews as people among whom the name Shimei was commonly used, especially in Levitical circles, and this was a common practice.^[14] (5) The Hebrew is the original language of the Old Testament, and the Septuagint's relationship to it is complex and requires careful study.^[15]

From: Expositions of Holy Scripture

(1) The language of the other greeting, suggesting a message that speaks to all people, representing the universal nature of Christ's message and gifts.^[16] (2) The text mentions Hebrew as one of the languages in which the superscription over Jesus was written, which provides historical and cultural context of the event.^[17] (3) A singular designation of Abram, indicating his identity as a foreigner among the inhabitants of Canaan, and a nickname that emphasizes his distinctness.^[18]

From: Ante-nicene Fathers

(1) The Hebrews are a group of people whose secret doctrines are referenced in the text, and their beliefs are relevant to the question of transcorporation.^[19] (2) The Hebrews are the ones who felt fear, and made God a master, not a father, and they are the ones who are being addressed in this passage.^[20] (3) According to Hebrew, mammon is called Mamuel, which signifies one whose gullet is insatiable, highlighting the characteristics of covetousness.^[21] (4) The Hebrews are referenced in the text in relation to the ancient exemplars and their books, which, along with the Greeks, provide insights into the course of the moon and the sun, and the calculation of Easter.^[22] (5) The people whose return from Egypt into their own land was deemed right by God, with Moses chosen to be their leader and lawgiver.^[23]

From: The city of God

(1) The Hebrews are the people to whom the cows, yoked to the ark, steadily pursued the way to, without any man driving or directing them.^[24] (2) This refers to a specific group of people, the only nation who did not worship the same gods as the rest of the world, and they were considered worthy of divine grace.^[25] (3) One hundred and eighty-seven is the number given in the Hebrew, and one hundred and sixty-seven in the Septuagint; but notwithstanding the confusion, the argument of Augustine is easily followed.^[26] (4) The Hebrews are mentioned in the context of Abdon being their judge when 脝neas came into Italy, and also in the context of the judges.^[27] (5) This term is used to describe the language that was preserved in the family of Heber, and it is believed to have been the common language of the race.^[28]

From: The Book of the Bee

(1) The daughter of Pharaoh recognized Moses as one of these.^[29] (2) Hebrew is a language mentioned in relation to the verse about the children of Joktan, and it is used to clarify the meaning of 'Shinar'.^[30]

From: The Kebra Nagast

(1) The language of this group is used to describe the beginning of the first month when Zion arrived in Ethiopia.^[31] (2) The Hebrews are mentioned as one of the groups from which Solomon the King married wives, in addition to Egyptians, Canaanites, Edomites, and others.^[32]

From: The Book of the Cave of Treasures

(1) Hebrew was a language in which the inscription was written, signifying its presence among the languages associated with the events of the crucifixion of Christ.^[33]

From: The Works of Dionysius the Areopagite

(1) The people of the Hebrews were not conducted to the supremely Divine illuminations due to their own declension, falling away from the direct leading towards the Divine Being through self-conceit and self-will.^[34]

From: Fragments of a Faith Forgotten

(1) This refers to the language of the earlier collection of Sayings, which was the scripture of the Cerinthians, that they used.^[35]