The concept of Deity in Christianity
Synonyms: God, Divinity, Divine being, Celestial being, Supreme being, Idol, Spirit, Supernatural being, Goddess, Immortal, Celestial
In Malay: Dewa; In Dutch: Godheid; In Finnish: Jumaluus; In Spanish: Deidad; In German: Gottheit; In Swedish: Gudom; In French: ¶Ùé¾±³Ùé
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Deity'
From: Ante-nicene Fathers
(1) The entity that, according to Zeno's doctrine, will be the originator of evil, residing in undesirable places and among those who commit acts of impiety.[1] (2) The divine aspect of the individual, demonstrated through miraculous acts, and hidden within a physical form, existing before all periods of time.[2] (3) This refers to the divine being or God, the subject of philosophical investigation concerning its existence, nature, and role in the universe.[3] (4) Since man has free will, a law has been defined for his guidance by the Deity, not without answering a good purpose.[4] (5) The deity is the omnipotent and all-creating energy of the entire deity manifested without mutation in itself, by means of His perfectly holy flesh, and in the works which He wrought after a divine manner, (that energy of the deity) remaining in its essence free from all circumscription, although it shone through the flesh, which is itself essentially limited.[5]
From: A Dictionary of the Bible (Hastings)
(1) This refers to the abode, and the pillars, in more primitive times, were viewed as the abode of the Deity, and later became mere symbols of His presence.[6] (2) This is the term used to describe God in the text, who manifests in the forces of Nature.[7] (3) Deity refers to a god, and in this context, it is associated with the worship of Molech by the Israelites, especially the people of Judah, during a specific period.[8]
From: Expositions of Holy Scripture
(1) The nature of God, as discussed in the context of the Holy Trinity, emphasizing the divine characters of the Father, Son, and Holy Spirit.[9]
From: A Cyclopedia of Biblical literature
(1) The term is applied to the Deity as the sole, absolute, and uncreated Spirit, and it is a characteristic application to the third person in the Divinity.[10]
From: Works of St. Anselm
(1) This is the term used for God, and it is impossible to attribute anything that is unbecoming to God, and any reason has the force of necessity.[11] (2) This refers to the divine essence or nature of God, and the text states that the incarnation does not lower it.[12]
From: The Existence and Attributes of God
(1) The Deity is united to every part of the humanity, and it is perpetually united, and it is not changed into flesh, according to the text.[13]
From: The Works of Dionysius the Areopagite
(1) This is the being of all things, above being, and things living participate in its life-giving power, above all life; things rational and intellectual participate in its self-perfect and preeminently perfect wisdom, above all reason and mind.[14]
Gnostic concept of 'Deity'
From: The Gnostics and Their Remains
(1) From the human body, the usual form assigned to this, issue the two supporters, Nous and Logos, symbols of the inner sense and the quickening understanding, as typified by the serpents, as stated in the provided context.[15] (2) An address to this entity in Akbar’s Ayeen-Akbari is so sublime and consonant with present notions.[16]