The concept of Common name in Christianity
Synonyms: Nickname, Label, Popular name, Familiar name, Ordinary name, Conventional name
In Dutch: Algemene naam; In Finnish: Yleinen nimi; In Spanish: Nombre comĂșn; In German: Allgemeiner Name; In Malay: Nama biasa; In Swedish: Vanligt namn; In French: Nom commun
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Common name'
From: Ante-nicene Fathers
(1) This phrase refers to the speaker's reason for being bound from Syria, highlighting a shared identity or affiliation among a group of people.[1] (2) The text highlights the absence of a shared common name between Christians and Jews, which would have been expected if they both worshipped the same deity, implying a divergence in their religious identities.[2] (3) This is what the activities share, along with a shared beginning, that is a result of a shared lineage that is described in the provided text.[3] (4) Refers to the unique identification of God, indicating that no one else shares His authority or identity.[4] (5) A universally recognized term that applies to both a geographical location and a divine domain.[5]
From: Bible cyclopedia, critical and expository
(1) The city was also known by this name, which translates to 'capital,' signifying its importance, as stated in the text.[6] (2) A name that is widely used or recognized, in this context referring to the name Darius which belonged to several Medo-Persian kings.[7] (3) The general name used to identify something; in this context, it refers to the common names of the Nile, including Υeor Αor and Aur (Atur).[8]
From: A Cyclopedia of Biblical literature
(1) Indicates that 'Agag' may not only refer to a specific individual but also serve as a general title for all Amalekite kings, much like the title 'Pharaoh' in Egypt.[9] (2) A name that was widely used among the Jews, which includes Zephaniah.[10]
From: A Dictionary of the Bible (Hastings)
(1) The text mentions that the name Gaius (Lat. Caius) is very common, indicating its prevalence among individuals during the time the Epistles were written.[11]
From: Summa Theologica (English translation)
(1) The name that remains proper to the lowest order of angels, as described by Dionysius.[12]
From: Works of St. Anselm
(1) Refers to the shared attributes and identities of the Father, Son, and love, suggesting a collective understanding.[13]
From: The Works of Dionysius the Areopagite
(1) The kindred and common Names of the Divine distinction are what the discourse will advance to, to the best of the ability, by unfolding them.[14]