Essay name: Theravada Buddhist studies in Japan
Author:
Keiko Soda
Affiliation: University of Calcutta / Department of Pali
This essay studies the acceptance of Buddhism in Japanese culture and nature, in light of the concept of 鈥淚mpermanence鈥�. The history of Japanese Buddhism traces its origins from its introduction through Korea, evolving significantly over various periods.
Chapter 5 - Conclusion
17 (of 20)
External source: Shodhganga (Repository of Indian theses)
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-: 158 :-
Sh艒ji Mori (1938- ) is a Professor of T艒y艒
University. He has been working on Early Buddhism
and Therav膩da Buddhism. One of his works in Ritsuz艒
niokeru Sn芒nti-sono Hewa eno Riron (SANTI on Vinaya-
辫颈峁璦办补
-
Of its theory to the peace), Heiwa to
Shuky艒 (3), 1984.
Shingyo Yoshimoto (1940- ) is a lecturer
of 艑tani University. He has been working on Therav膩da
Buddhism and pali. He wrote Abidaruma Shis艒 ( (Thought
of Abhidharma, Hoz艒kan, 1982).
Minoru Seki (1941 - ) is a professor of Koma-
One of his works is Shoki Bukky艒-
zawa University.
Nihon
ky艒dan niokeru itansha no mondai (Problems of heretics
in the Buddhist Samgha in Early Buddhism.
Bukky艒gakkai Nenp艒, 39, 1974).
Noriaki hakamaya (1943- ) is a professor
of Komazawa University. He joined the work of
Kusharon Sakuin I-III (I-III, Index to Abhidharma-
kosa, 1974-78, Daiz艒 Shuppan).
Nobuaki Kamiya (1943- ) has been working on
Theravada Buddhism. He wrote Jendai Srilanka no
jozabukky艒 (Theravada Buddhism in contemporary Sri
Lanka, Sankib艒 Busshorin, 1986).
