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-: 102 :-
the way of bodhisattva.
But in the sutras of the
teaching of the Pure Land, the faith in the Buddha has
or
been emphasized. The object of the Lotus Sutra
(Saddharma-pundarika-sutra) is to emphasize 艣膩kyamuni's
passing into Nirv膩峁嘺 and the Tath膩gata's deification in
the Stupa. The most striking feature of the Lotus
S奴tra (Saddharma-Pundarika-sutra) is the thought of the
one vehicle (ekay膩na). On the other hand, the Wisdom
S奴tras (Praj帽膩p膩ramit膩-s奴tras) propagated the doctrine
of the three vehicles (tr墨峁噄 y膩n膩ni):
叠辞诲丑颈蝉补迟迟惫补-测腻苍补,
Sr膩vaka-yana and Pratyeka-buddha--y膩na. The Lotus Sutra
(Saddharma-pundarika-s奴tra) has the faith in the s奴tras
and at the same time, the faith in the stupa was re-
affirmed in it.
Dharmarak峁�a (Chu-fa-hu) was active from the end
of the 3rd century A.D. to the beginning of 4th century
A.D. The main Mah膩y膩na s奴tras were arranged in full
by him. And they almost corresponded to the various
s奴tras quoted in Mah膩praj帽膩p膩ramitopadesa (Ta-chin-tu-
lun). Thus, all the materials by which Nagarjuna
established the theory of Mahayana Buddhism were
arranged by Dharmaraksa.
D.
THE MAHAYANA SUTRAS OF LATER PERIOD
There are important thoughts, like the thought
of Buddha-nature inherent in all sentient beings
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