Essay name: Hevajra Tantra (analytical study)
Author:
Seung Ho Nam
Affiliation: University of Kerala / Faculty of Oriental Studies
This is an English study of the Hevajra Tantra: an ancient Sanskrit text that teaches the process of attaining Buddha-hood for removing the sufferings of all sentient beings. The Hevajratantra amplifies the views and methods found in the Guhyasamaja Tantra (one of the earliest extant Buddhist Tantras) dealing with Yoga and Mandalas.
Chapter 3 - Tantric Doctrine in Hevajra Tantra
44 (of 138)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
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Sūnyata and has strong altruistic motivation to achieve Buddhahood to
benefit all sentient beings. Only a person of this capacity can truly use
desire on the path and attain the four joys as explained in "Hevajra
Tantraj.
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The four Joys are Ordinary Joy (ānanda), Refined Joy (paramānanda),
Joy of Cessation (viramänanda) and Innate Joy (sahajānanda). To attain
the four types of Joy the following prescribed path is recommended in
Hevajra Tantra. First, depending on the quality and progress of the
disciple the consecrations or empowerments are conferred on the disciple
at appropriate moments. The four moments being Diverse (vicitra),
Ripening (vipāka), Dissolving (vimarda) and Signless (vilakṣaṇa). A
disciple must have strong faith on the four noble truth. The four Noble
Truths are Sorrow (duḥkha), its Origin (samudaya), its Cessation
(nirodha) and the Way (märga). The faith must arise after a proper
understanding and comtemplation on the scriptures. The four principles
that the disciple reflect on prior to receiving empowerment are Principle
of Self (ātmatattva), Mantra Principle (mantratattva), Principle of the
Divinity (devatātattva) and Knowledge Principle (jñānatattva). 236
In other words it is imperative to understand the Self (ātmatattva) that
is to be refuted, followed by a proper scriptural understanding of
Mantrayāna from the Präsangika Madhyamika perspective next one must
properly practice Deity Yoga and lastly have proper conceptual knowledge
of the ultimate truth, Sünyatā.
Thus like all Highest Yoga Tantra, "Hevajra Tantra also recommends a
thorough understanding of the Pāramitāyāna before one becomes eligible
to receive empowerments necessary for practicing the Deity Yoga. The
union of Method and Wisdom in Highest Yoga Tantra is not simply a
union of the practice of Six Pāramitās [Means] and direct cognition of
236 cakrasamkhyākrameṇa vyavasthapanam//25/ catvāra� kṣaṇāḥ vicitra vipäka
vimarda vilakṣaṇā� ceti//26/ caturāryasatyāni duḥkha samudaya nirodha mārgāś
ceti//27/ catvāri tattväni ātmatattvam mantratattvam devatātattvam jñānatattvam
ceti//28/ catvāra ānandā�/ ānanda� paramānando viramānanda� sahajānandaś
ceti//29/ catvāro nikāya�/ sthāvarī sarvāstivāda� samvidī mahāsanghĩ ceti//30//
(HT[F&M]., pp.16-17)
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