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Essential Similarity should be activated within the view of the disciple. (1.10.5-6)432 [HT] From direct personal experience arises this Knowledge, free of notions of self and other, space-like, undefiled, void, the essence of existence and non-existence and the supreme. This Knowledge is a blending of Wisdom and Means and a fusion of passion and the absence of passion. (1.10.7)433 However it is also stated that a yogi can practice action seal (karma mudra) only with the purpose of accomplishing benefit (liberation) for self and others.434 [HT] For the yogi who abides in the state of the Divine Heruka, all movements of the body are the ritual hand gestures (mudr膩) and the flow of speech Mantra. (1.7.26)435 [HT] Bhagavan said: The 'Secret Three' are at the centre of the Circle, differentiated as the Body, Speech and Mind. They are located below, above and in between respectively, being situated in the middle of the Circle. Bh奴car墨, the Adamantine Body goddess, is below and is marked by the Seal of the Body. Khecar墨, the Adamantine Speech goddess, is above and is marked by the Seal of Passion. The Adamatine Mind goddess is Nair膩tmy膩, for the mind is the nature of Nair膩tmy膩. Mind is in between, centrally placed, and so Nair膩tmy膩 arise at the very centre. (11.4.97-99)436 [HT] In full the Families are said to be six, but are also said to be five and three. Listen O yogin墨! Ak峁�obhya, Vairocana, Ratnasambhava, Amit膩bha, Amoghasiddhi and Vajrasattva should be conceived as the purified Wrath, Delusion, Malignity, Passion, Envy and Bliss respectively. By omitting the family of Vajrasattva, the families become five. They then become three, as Wrath, Delusion and Passion. In fact there is only one family, that of the Lord of the Mind which is the Family of the wrathful Ak峁�obhya. The six and five families are expressions of this Admantine 432 (HT[F&M]., pp.120-121) 433 svasamvedy膩d bhaved j帽膩nam svapara vittivarjitam/ khasamam virajam 艣奴nyam bh膩v膩bh膩v膩tmakam param/ praj帽op膩ya vyatimi艣ram r膩g膩r膩ga vimi艣ritam//7// (HT[F&M]., p.121) 434 mudr膩m svapar膩rthaprasiddhaye// (HT[F&M]., p.217) 435 y膩vanto hy angavik峁�ep膩 vacasa岣� prasar膩峁噄 ca/ t膩vanto mantramudr膩岣� syu岣� 艣r墨herukapade sthite//26// (HT[F&M]., p.81) 436 bhagav膩n 膩ha/ triguhyam cakramadhye tu k膩yav膩kcittabhedata岣�/ adhorddhvamadhyamam st膩nam cakramadhye vyavasthitam//97/ bh奴car墨 k膩yamudr墨 sy膩d adhomukh墨 k膩yavajri峁嚹�//98/ khecar墨 r膩gamudri ca urddhvamukh墨 v膩gvajri峁嚹�//98/ cittvavajr茂 ca nair盲tmy盲 cittan nair盲tmyar奴pakam/ cittam madhyamakam sth膩na峁� sth膩nam nair膩tmy膩 tena madhyaj膩//99// (HT[F&M]., pp.237-238) 227