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It is, here, noteworthy that there is a saying of how to fulfill 蝉墨濒补 talked by Webu Sayadaw, a very famous meditation master in Myanmar. He said that:鈥�

鈥淒oing meritorious deeds such as cleaning a pagoda or watering the holy Bo-tree, or serving one鈥檚 teachers or parents, or even attending to the needs of your family...all these will go into the credit side of your fulfillment of 厂墨濒补. While doing these things one can still meditate. If you neglect any of these duties, can you say for certain that you have fulfilled 厂墨濒补? If 厂墨濒补 is thus unfulfilled, can you acquire the happiness you look for? If there is no happiness, no peace, you cannot get 厂补尘腻诲丑颈. Without 厂补尘腻诲丑颈; you cannot acquire 笔补帽帽腻 (Wisdom).鈥�^[1]

According to the aphorism of this, it is evident that how important 蝉墨濒补 is! Besides, it is impossible for one to establish 蝉补尘腻诲丑颈 (concentration) and 辫补帽帽腻 (wisdom) without 蝉墨濒补. It means that one can reach for a higher level of wisdom, such as, insight knowledge (惫颈辫补蝉蝉补苍腻 辫补帽帽腻) and enlightenment (bodhi-帽腻苍补 or magga-帽腻苍补) through 蝉墨濒补. 厂墨濒补 and 辫补帽帽腻 are not differentiated or separated from one another. They go side by side. Thus, it is said that 蝉墨濒补 is the foundation as mentioned above.

It is stated in the 顿墨驳丑补 狈颈办腻测补 as follow:鈥�

鈥�Yattha 蝉墨濒补峁�, tattha 辫补帽帽腻, yattha 辫补帽帽腻, tattha 蝉墨濒补峁�. 厂墨濒补vato 辫补帽帽腻, 辫补帽帽腻vato 蝉墨濒补峁�. 厂墨濒补辫补帽帽腻na帽ca lokasmi峁� aggamakkh膩yati.鈥�

It means that 鈥淚f there is virtue, there is also wisdom and if there is wisdom, there is also virtue. The virtue and wisdom (蝉墨濒补 and 辫补帽帽腻) are the greatest in the world.鈥�^[2]

In short, observing the precepts or moral trainings which is prescribed in the teachings of the Buddha is the way to fulfill virtue (蝉墨濒补).

Footnotes and references:

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[1]:

Buddhism Handbook. P. 147.

[2]:

D. I, P. 116. Pali Text Society I, P. 123.