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First of all, the Lord Buddha demonstrated the characteristics of the wicked person in the following ways. They are:鈥�

鈥�Asappuriso yo hoti parassa ava峁囜箛o ta峁� apu峁�峁環o pi 辫腻迟耻 karoti, ko pana v膩do pu峁�峁環assa!
Pu峁�峁環o kho pana pa帽h膩bhin墨to a丑腻辫别迟惫腻 a濒补尘产颈迟惫腻 辫补谤颈辫奴谤补峁� vitth膩rena parassa 补惫补峁囜箛补峁� bh膩sit膩 hoti鈥�

鈥淢onks, a person endowed with four characteristics can be known as 鈥榓 wicked one鈥�. Which four?

鈥淭here is the case where the wicked one, when unasked, reveals another person鈥檚 bad points, to say nothing of when asked. Furthermore, when asked, when pressed with questions, he is one who speaks of another鈥檚 bad points in full and detail, without omission, without holding back. Of this person you may know, 鈥楾his venerable one is a person of the wicked.鈥欌��^[1]

This is the first type of a person who is the wicked that can be known with the first misconduct.

The second type of the person who is the wicked one can be seen his bad quality as follow:-

鈥�Asapuriso yo hoti parassa va峁囜箛o ta峁� pu峁�峁環o pi na 辫腻迟耻 karoti, ko pana v膩do apu峁�峁環assa!
Pu峁�峁環o kho pana pa帽h膩bhin墨to 丑腻辫别迟惫腻 濒补尘产颈迟惫腻 a辫补谤颈辫奴谤补峁� avitth膩rena parassa 惫补峁囜箛补峁� bh膩sit膩 hoti.鈥�

They mean that: 鈥淭hen again, a person of the wicked, when asked, does not reveal another person鈥檚 good points, to say nothing of unasked.

Furthermore, when asked, when pressed with questions, he is one who speaks of another person鈥檚 good points not in full, not in detail, with omissions, holding back. Of this person you may know, 鈥楾his venerable is a person of the wicked.鈥欌��^[2]

The third type of the person who is included in the wicked one can be known as in the following way.

鈥�Asapuriso yo hoti attano va峁囜箛o ta峁� apu峁�峁環o pi na 辫腻迟耻 karoti, ko pana v膩do apu峁�峁環assa!
Pu峁�峁環o kho pana pa帽h膩bhin墨to 丑腻辫别迟惫腻 濒补尘产颈迟惫腻 a辫补谤颈辫奴谤补峁� avitth膩rena attano 补惫补峁囜箛补峁� bh膩sit膩 hoti.鈥�

鈥淭hen again, a person of the wicked, when asked, he does not reveal his own bad points, to say nothing of when unasked. Furthermore, when asked, when pressed with questions, he is one who speaks of his own bad points not in full, not in detail, with omissions, with holding back. Of this person you may know, 鈥楾his venerable one is a person of the wicked.鈥欌��^[3]

The last type of a person who is the wicked one can be seen as demonstrated by the Buddha as below:-

鈥�Asapuriso yo hoti attano va峁囜箛o ta峁� aapu峁�峁環o pi 辫腻迟耻 karoti, ko pana v膩do pu峁�峁環assa!
Pu峁�峁環o kho pana pa帽h膩bhin墨to a丑腻辫别迟惫腻 a濒补尘产颈迟惫腻 辫补谤颈辫奴谤补峁� vitth膩rena attano 惫补峁囜箛补峁� bh膩sit膩 hoti.鈥�

These words mean that 鈥淭hen again, a person of the wicked, when unasked, reveals his own good points, to say nothing of asked. Furthermore, when asked, when pressed with questions, he is one who speaks of his own good points in full, in detail, without omissions, without holding back. Of this person you may know, 鈥楾his venerable one is a person of the wicked.鈥欌��^[4]

According to these four bad characteristics, the four types of the wicked persons can be understood and their bad attitude, bad-hearted, ill of mind, etc. can be understood. The reasons that they are included in the type of the wicked persons are their bad mental action called bad mind. They are more fearful than a foolish, violent, brutal and bad-behaved person. We can say that they are involved in the betrayed persons or traitors. Some people 鈥渁re betrayed by their trusted persons or loyal supporters, confidant and so on. Thus they should be noticed much more than others because no one can foresee the situation of their bad mind and devious means. So everyone should associate them with caution.

Footnotes and references:

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[1]:

An. I, P. 390. Pali Text Society II, P. 78.

[2]:

An. I, P. 389. Pali Text Society II, P. 77.

[3]:

An. I, P. 389. Pali Text Society II, P. 77.

[4]:

Ibid, P. 389. Ibid, P. 77.