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(1) 鈥�础峁�峁�丑补 腻谤补尘产丑补vatth奴ni. Idh膩vuso bhikkhun膩 ki峁� 办腻迟补产产补峁� hoti, tassa 别惫补峁� 丑辞迟颈鈥斺赌�-厂辞 惫墨谤颈测补峁� 膩rabh膩mi apapattassa pattiy膩 anadhigatassa adhigam膩ya asacchigatassa sacchikiriy膩ya, 滨诲丑补峁� 辫补峁环补尘补峁� 腻谤补尘产丑补-vatthu.鈥�

They mean that:

鈥淢onk pays attention to himself that 鈥淚 will have to do some new task such as sewing yellow robes. At that time, it will be difficult for me to reflect the admonishment of the Buddha. So, even now, I will make an effort in advance.鈥� Such reflection on making an effort is the one of the roots of 惫墨谤颈测补.鈥�^[1] (A reflection on making an effort before doing new task)

(2) 鈥�础丑补峁� kho 办补尘尘补峁� 补办补蝉颈峁�, 办补尘尘补峁� kho 辫补苍补丑补峁� karonto nasakhi峁� Buddh膩na峁� 蝉腻蝉补苍补峁� manasi 办补迟耻峁�. Handaha峁� 惫墨谤颈测补峁� arabh膩mi鈥漷i. So 惫墨谤颈测补峁� 腻谤补产丑补迟颈鈥�...滨诲补峁� 诲耻迟颈测补峁� 腻谤补尘产丑补-vattu.鈥�

Meaning that:

鈥淢onk pays attention to himself that 鈥淚 have done my new task such as sewing yellow robes. At that time, I did not have a chance to reflect the admonishment of the Buddha. Now I will make an effort more than before.鈥� Such reflection on making an effort is one of roots of 惫墨谤颈测补.鈥�^[2] (A reflection on making an effort after doing task.)

(3) 鈥�Maggo kho me gantabbo bhavissati, 尘补驳驳补峁� kho pana me gacchantena 蝉耻办补谤补峁� buddh膩na峁� 蝉腻蝉补苍补峁� manasi 办补迟耻峁�. Handaha峁� 惫墨谤颈测补峁� 膩rabhami鈥漷i. So 惫墨谤颈测补峁� 腻谤补产丑补迟颈, ida峁� 迟补迟颈测补峁� 腻谤补尘产丑补-vatthu.鈥�

It means that:

鈥淢onk pays attention to himself that 鈥淚 will have to take journey. While travelling, it will not be easy for me to reflect the admonishment of the Buddha. From now forward, I will make an effort in advance.鈥� Such reflection on making an effort is one of roots of 惫墨谤颈测补.鈥�^[3] (A reflection on making an effort before travelling)

(4) 鈥�础丑补峁� kho 尘补驳驳补峁� 膩gam膩sim, 尘补驳驳补峁� kho 辫补苍腻丑补峁� gacchanto n膩sakhi峁� buddh膩na峁� 蝉腻蝉补苍补峁� manasi 办腻迟耻峁�, hamdaha峁� 惫墨谤颈测补峁� 膩rabh膩mi鈥漷i, So 惫墨谤颈测补峁� 腻谤补产丑补迟颈, ida墨 肠补迟耻迟迟丑补峁� 腻谤补尘产丑补vatthu.鈥�

It means that:

鈥淢onk pays attention to himself that 鈥淚 have travelled and while travelling, I was not able to reflect the admonishment of the Buddha. Now then, I will increasingly make an effort many times over.鈥�^[4] Such reflection on making an effort is one of roots of 惫墨谤颈测补 (A reflection on making an effort after travelling)

(5) 鈥�础丑补峁� kho 驳腻尘补峁� v膩 nigama墨 v膩 pind膩ya caranto n膩lattha峁� lukhasssa v膩 pan墨tassa v膩 bhojanassa 测腻惫补诲补迟迟丑补峁� 辫补谤颈辫奴谤颈峁�, tassa me kayo lahuko kamma帽帽o, hand膩ha峁� 惫墨谤颈测补峁� 膩rabh膩mi鈥漷i.鈥�

It means that:

鈥淢onk focuses on himself that 鈥淚 did not receive enough alms-food offered from the village. So my body has prompted in action and strong because I had a few alms-foods. So I have ability to do new task and I will not able to be tortured by sloth (thina) and topor (middha). Thus I will right now make an effort.鈥�^[5] Such reflection on making an effort is one of roots of 惫墨谤颈测补. (A reflection on making an effort because of receiving a few meals)

(6) 鈥�础丑补峁� kho 驳腻尘补峁� v膩 苍颈驳补尘补峁� v膩 pind膩ya caranto alattha峁� l奴khasssa v膩 pan墨tassa v膩 bhojanassa 测腻惫补诲补迟迟丑补峁� 辫补谤颈辫奴谤颈峁�, tassa me kayo 惫补濒补惫腻 kamma帽帽o, hand膩ha峁� 惫墨谤颈测补峁� 膩rabhami鈥漷i.鈥�

It means that:

鈥淢onk focuses on himself that 鈥淚 have now received enough almsfood from the village offered it. That is because I have been strong and prompted in action. Thus, I will right now make an effort to do new task.鈥�^[6] Such reflection on making an effort is one of roots of 惫墨谤颈测补. (A reflection on making an effort because of having enough meal)

(7) 鈥�Uppanno kho me 补测补峁� appamattako 膩v膩dho, 迟丑腻苍补峁� kho paneta vijjati ya峁� me 膩v膩dho pava岣嶀笉eyya, hand膩ha峁� 惫墨谤颈测补峁� 膩rabhami鈥漷i.鈥� So 惫墨谤颈测补峁� 腻谤补产丑补迟颈, ida峁� 蝉补迟迟补尘补峁� 腻谤补尘产丑补vatthu.鈥�

It means that:

鈥淢onk pays attention to himself that 鈥淚 have already a few diseases. So, I may have some reason to increase that disease. Before it increases, I will now make an effort in advance.鈥�^[7] Such reflection on making an effort is one of roots of 惫墨谤颈测补. (A reflection on making an effort before increasing of disease)

(8) 鈥�础丑补峁� kho gil膩n膩 vu峁�峁環ito hoti aciravu峁�峁環ito gela帽帽膩, 峁环腻苍补峁� kho paneta峁� vijjati ya峁� me 膩v膩dho paccud膩vatteyya, hand膩ha峁� 惫墨谤颈测补峁� 膩rabhami appattassa pattiya膩 anadhigatassa adhigam膩ya asacchigatassa sacchikiriy膩y膩鈥漷i. So 惫墨谤颈测补峁� 腻谤补产丑补迟颈,..ida峁� 补峁�峁�丑补尘补峁� 腻谤补尘产丑补vatthu.鈥�

They mean that:

鈥淥ne pays attention to himself that 鈥淚 have no longer recovered from my disease. So I may have some reasons to reappear my old disease. Thus, before my old diseases appear, I will make effort right now.鈥�^[8] Such reflection on making an effort is one of roots of 惫墨谤颈测补. (A reflection on making an effort after recovery from disease.)

These eight are the main roots of making exertion according to the Buddha in the Sa峁単墨ti Sutta of Dhighani 狈颈办腻测补. They are called 础峁�峁�丑补v墨riy腻谤补尘产丑补vatth奴ni, the eight causes of making an effort. When we examine these roots of making an effort, we can find the pairs of four roots of making an effort. There are two pairs of making an effort regarding doing task, two pairs regarding travelling, two pairs regarding going round for alms-food, tow pairs regarding disease. Thus, there have become eight roots of making an effort through the four pairs of roots of exertion.

Footnotes and references:

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[1]:

D.III, P. 212. Pali Text Society III, P. 256.

[2]:

Ibid, P. 212. Ibid, P. 256.

[3]:

Ibid, P. 212. Ibid, P. 256.

[4]:

D.III, P. 212. Pali Text Society III, P. 256.

[5]:

Ibid. P. 212. Ibid. P. 256.

[6]:

D. III, P. 212. Pali Text Society III, P. 256.

[7]:

Ibid, P. 212. Ibid, P. 256.

[8]:

Ibid, P. 212. Ibid, P. 256.