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consort Dhumror峁嚹� on his left lap. He holds a staff and sword
in his right hands, while his left hands carry a trident with
rosary, and a human face with flames around is being shown on
the top of the staff.
The Chinese Buddhist Tripitaka鲁 has provided a number
of figures of Emma-ten. According to the Tripitaka Yama is
known as Emma-rao or Yama Raja when drawn in the Daihi-
taiz艒-dai Mandara (Mah膩karun膩garbha Mandala). In this mandara
Emma-rao is seen seated on a crouching buffalo and the palm
of his right hand is half open, while in his left hand, he
holds a long stick whose top end bears a human head over a
crescent. In this representation curously enough, the deity
K膩lar膩tri is seen inside Emma-rao虏. The Iripitaka text has
also mentioned about Emma-ten of Kongo Kai Mandara (Vajradh膩tu
Mandala) where the deity is seated on a crouching buffalo
being surrounded by a number of deities including Citragupta
(Taizanfukun).
Dainichi-ky艒 (Mah膩vairocana Sutra) says that the
vehicle of (Yama) Emma-ten is a buffalo. The colour of the
body is as black as that of the thundering cloud. He sits on
his mount and holds Danjo-in, i.e. a stick whose top end bears
a human head. Other texts, such as Seish艒-Bucch艒-Shu-Yuqa-
H艒-Giki, the Shi艒-setsu-in and the Shosetsu-Fudo-ki also
variously described the deity.
1. CBT, Vol.I and III.
2.
For details about Kalaratri see the pages 178
work.
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