Essay name: Ahara as depicted in the Pancanikaya
Author:
Le Chanh
Affiliation: Savitribai Phule Pune University / Department of Sanskrit and Prakrit Languages
This critical study of Ahara (“food�) explores its significance in Buddhism, encompassing both physical and mental nourishment. The Panca Nikaya, part of the Sutta Pitaka, highlights how all human problems, including suffering and happiness, are connected to Ahara. Understanding this concept is crucial for comprehending and alleviating suffering, aiming for a balanced, enlightened life.
Chapter 1 - Introduction
34 (of 38)
External source: Shodhganga (Repository of Indian theses)
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34
dependent on the food itself, but on the manner and thought as well as the
choice of food of a man before consuming it; this is applied for both body
and mind. Again, the purpose is to introduce one with new idea and
concept of food that have not been thoroughly studied in the field of
research on food before. People usually think that the eater eats food but
they never know the food itself devours the eater too 'what a man eats,
eats back a man.' Then an attempt of the present study is to show that the
four types of āhāra constitute man; so man is not a permanent entity, but
is conditioned by āhāra; it is also to help people know how to realize the
valuable source of nutrition for true happiness and the origin of food that
creates suffering.
1.8.
Methodology of the present work
Āhāra is a condition that affects directly the destiny of man and his
world, it is always a burning topic for one to criticize and analyze;
therefore, the studies on āhāra have contributed to the development of
many methodological ideas and issues.
In order to achieve the aim and importance of research on āhāra, the
present researcher attempts to discover methodology which is based on
the usefulness and reliability of the Pañca Nikāya in order to attempt a
study of āhāra and its importance in human life. In this work, the present
researcher attempts that a central feature of this research will be the
presentation of the concepts and the criticism analysis, and interpretation
of those concepts on āhāra in the teachings of Lord Buddha as well as to
mention the new solutions for the safety of āhāra of human beings and
saving of environment in the future.
The Pañca Nikaya recorded in the Pāli language are translated into
English and other languages. The primary sources of the present work are
