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1. Now at that time 叠丑颈办办丑耻苍墨蝉 wore long girdles, and out of them they arranged fringes^[1]. The people murmured, were indignant, and complained, saying: 'As the women who are still enjoying the pleasures of the world do!'

'A 叠丑颈办办丑耻苍墨 is not, O Bhikkhus, to wear a long girdle. Whosoever does so, shall be guilty of a 诲耻办办补峁璦. I allow a 叠丑颈办办丑耻苍墨, O Bhikkhus, a girdle that will go once round the body^[2], and fringes are not to be arranged in it. Whosoever does so, shall be guilty of a 诲耻办办补峁璦.'

Now at that time 叠丑颈办办丑耻苍墨蝉 arranged fringes in cloth of bamb奴 fibre^[3], or in leather, or in white cotton cloth^[4], or in plaited cotton cloth^[5], or in fringed cotton cloth^[6], or in white or, in plaited or in fringed cola cloth^[7], or in plaits or fringes made of thread. The people murmured, were indignant, and complained, saying: 'As the women who are still enjoying the pleasures of the world do!'

They told this matter to the Blessed One.

'A 叠丑颈办办丑耻苍墨 is not, O Bhikkhus, to wear any of these things. Whosoever does so, shall be guilty of a 诲耻办办补峁璦.'

2. Now at that time 叠丑颈办办丑耻苍墨蝉 had their backs scrubbed with the steak-bone of an ox, or slapped with the jaw-bone of an ox; and had their fore-arms^[8], and the backs of their hands^[9], and their calves^[10], and the upper part of their feet^[11], and their thighs, and their faces, and their gums, so slapped. The people murmured, were indignant, and complained, saying: 'As the women who are still enjoying the pleasures of the world do!'

They told this matter to the Blessed One.

'A 叠丑颈办办丑耻苍墨 is not, O Bhikkhus, to [do any of these things]. Whosoever does so, shall be guilty of a 诲耻办办补峁璦.'

3. Now at that time the Chabbaggiya 叠丑颈办办丑耻苍墨蝉 [&c., down to]

'^[12]A 叠丑颈办办丑耻苍墨 is not, O Bhikkhus, to anoint her face, nor to rub ointments on to her face^[13], nor to put chunam on to her face, nor to smear red arsenic on to her face, nor to paint her body, nor to paint her face, nor to paint her body and face. Whosoever does so, shall be guilty of a 诲耻办办补峁璦.'

4. [Similar paragraph concluding,]

'A 叠丑颈办办丑耻苍墨 is not, O Bhikkhus, to make (tattoo marks) by the corners of her eyes^[14], or on her cheeks^[15], nor to peep out of window^[16], nor to stand in the light (of a half-opened door)^[17], nor to have dances performed, nor to keep courtesans, nor to keep a tavern, nor to keep a slaughter-house, nor to open a shop, nor, to practise usury, nor to supply men slaves or women slaves, or men servants or maid servants, or animals, nor to carry on the business of florist and seedsman^[18], nor to carry the razor case^[19].'

[Similar paragraph concluding,]

'A 叠丑颈办办丑耻苍墨 is not, O Bhikkhus, to wear robes that are all of a blue, light yellow, crimson, black, brownish-yellow, or dark yellow colour nor to wear robes with skirts to them which are not made of torn pieces of cloth, or are long, or have flowers worked on them, or cobras' hoods; nor to wear jackets, nor dresses made of the fibre of the Tir墨taka plant^[20]. Whosoever does so, shall be guilty of a 诲耻办办补峁璦.'

Footnotes and references:

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[1]:

P膩suke nament墨ti gihid膩rik膩yo viya ghanapa峁�峁璦kena k膩yabandhanena p膩suke namanatth膩ya bandhanti, says Buddhaghosa. P膩suka is probably equal to the Sanskrit p膩r艣vaka, and means a fringe arranged round the body, as shown in Plate LI of Cunningham's 'Bharhut Tope,' being so called from the rib-like arrangement of the strings or cloth or other substance of which it was made. On corresponding girdles worn by men and forbidden to Bhikkhus, see Cullavagga V, 29, 2.

[2]:

Ekapariy膩katan ti ekav膩ra峁� parikkhipanaka峁�, says the Samanta P膩s膩dik膩.

[3]:

Vilivena patten膩ti (sic) sa峁噃eti ve岣穟vi岣穠ehi (sic) katapa峁�峁璭na.

[4]:

Dussapa峁�峁璭n膩ti setavatthapa峁�峁璭na.

[5]:

Dussave峁噄y膩ti dussena kataveniy膩.

[6]:

Dussava峁�峁璱y膩ti dussena katava峁�峁璱y膩.

[7]:

Colapa峁�峁�膩disu colak膩v膩sa峁� colan ti veditabba峁�.

[8]:

Hattha峁� ko峁�峁�膩pent墨ti agga峁� b膩ha峁� ko峁�峁�膩petv膩 morapatt膩d墨hi cittaka峁� karonti, says Buddhaghosa. The meaning is not clear. No. 10 of the tattoo marks figured on Plate LII of Cunningham's 'Bharhut Tope,' referred to in the note on the next section, is a representation of a peacock's feathers. On a峁�峁環illa, see Buddhaghosa's note at p. 327 of the text. Compare the prohibition of the use by Bhikkhus of back-scratchers and other like things (Cullavagga V, 1, 1) connected with shampooing of luxurious bathing.

[9]:

Hattha-kocchan ti pi峁�峁環i-hattha峁�.

[10]:

P膩dan ti ja峁単ha峁�.

[11]:

P膩da-kocchan ti pi峁�峁環i-p膩da峁�.

[12]:

This paragraph has already occurred above, V, 2, 5 of the Bhikkhus.

[13]:

These two injunctions are found also in the 90th and 91st 叠丑颈办办丑耻苍墨 P膩cittiyas.

[14]:

Ava峁単a峁� karont墨ti ava峁単a-dese adhomukha峁� lekha峁� karonti (B.). Ava峁単a = Sanskrit ap膩峁単a.

[15]:

Visesaka峁� karont墨ti ga峁囜笉a-padese vicitra-sa峁囜弓h膩na峁� visesaka峁� karonti (B.). A number of tattoo marks on the cheeks are figured in Plate LII of Cunningham's 'Bharhut Tope.'

[16]:

Olokent墨ti v膩tap膩na峁� vivaritv膩 v墨thi峁� olokenti (B.).

[17]:

S膩loke ti峁�峁環ant墨ti dv膩ro峁� vivaritv膩 upa岣嶀笉ha-k膩ya峁� dassentiyo ti峁�峁環anti (B.). Compare Theri-g膩th膩 73.

[18]:

Har墨taka-pa峁囜箛ika峁� paki峁嘺nt墨ti har墨taka帽 c鈥� eva pa峁囜箛i帽 ca paki峁嘺nti, paki峁囜箛ak膩pana峁� pas膩rent墨li vutta峁� hoti (B.). Compare pa峁囜箛ika-up膩sako in the J膩taka I, 411 = II, 180.

[19]:

Namataka峁� dh膩reti. See V, 27, 3, and our note above on V, 11, 1. The expression evidently means here 'to be a barber.'

[20]:

This paragraph has already occurred above, in respect to the Bhikkhus (Mah膩vagga VIII, 29), where see our notes on the various items.