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1. At that time a certain 叠谤腻丑尘补峁嘺 came to the Bhikkhus and asked them for the 辫补产产补箩箩腻 ordination. The Bhikkhus were not willing to ordain him. As he did not obtain the 辫补产产补箩箩腻 ordination from the Bhikkhus, he became emaciated, lean, discoloured, more and more livid, and the veins became visible all over his body.

And the Blessed One saw this 叠谤腻丑尘补峁嘺, who had become emaciated, &c. When he had seen him, he said to the Bhikkhus: 'How is it, O Bhikkhus, that this 叠谤腻丑尘补峁嘺 has become emaciated, &c.'

鈥淭his 叠谤腻丑尘补峁嘺, Lord, came to the Bhikkhus and asked them for the 辫补产产补箩箩腻 ordination (&c., as above, down to:), and the veins became visible all over his body.鈥�

2. Then the Blessed One said to the Bhikkhus: 'Now, O Bhikkhus, who remembers anything about this 叠谤腻丑尘补峁嘺?'

When he had spoken thus, the venerabIe 厂腻谤颈辫耻迟迟补 said to the Blessed One: 'I remember something, Lord, about this 叠谤腻丑尘补峁嘺.'

鈥淎nd what is it you remember, 厂腻谤颈辫耻迟迟补, about this 叠谤腻丑尘补峁嘺?鈥�

鈥淭his 叠谤腻丑尘补峁嘺, Lord, one day, when I went through 搁腻箩补驳补丑补 for alms, ordered a spoonfuI of food to be given to me; this is what I remember, Lord, about this 叠谤腻丑尘补峁嘺.鈥�

3. 'Good, good, 厂腻谤颈辫耻迟迟补; pious men, 厂腻谤颈辫耻迟迟补, are gratefuI and remember what has been done to them. Therefore, 厂腻谤颈辫耻迟迟补, confer you the 辫补产产补箩箩腻 and 耻辫补蝉补尘辫补诲腻 ordinations on that 叠谤腻丑尘补峁嘺.'

鈥淟ord, how shall I confer the 辫补产产补箩箩腻 and 耻辫补蝉补尘辫补诲腻 ordinations on this 叠谤腻丑尘补峁嘺?鈥�

Then the Blessed One on this occasion, after having delivered a religious discourse, thus addressed the Bhikkhus: 'I abolish, O Bhikkhus, from this day the 耻辫补蝉补尘辫补诲腻 ordination by the threefoId declaration of taking refuge^[1], which I had prescribed. I prescribe, O Bhikkhus, that you confer the 耻辫补蝉补尘辫补诲腻 ordination by a formal act of the Order in which the announcement (帽补迟迟颈) is followed by three questions^[2].

4. 'And you ought, O Bhikkhus, to confer the 耻辫补蝉补尘辫补诲腻 ordination in this way: Let a learned, competent Bhikkhu proclaim the following 帽补迟迟颈 before the 厂补峁僩丑补:

'Let the 厂补峁僩丑补, reverend Sirs, hear me. This person N. N., desires to receive the 耻辫补蝉补尘辫补诲腻 ordination from the venerable N. N. (i.e. with the venerable N. N. as his 耻辫补箩箩丑腻测补). If the 厂补峁僩丑补 is ready, let the 厂补峁僩丑补 confer on N. N. the 耻辫补蝉补尘辫补诲腻 ordination with N. N. as 耻辫补箩箩丑腻测补. This is the 帽补迟迟颈.

5, 6. 'Let the 厂补峁僩丑补, reverend Sirs, hear me. This person N. N. desires to receive the 耻辫补蝉补尘辫补诲腻 ordination from the venerable N. N. The 厂补峁僩丑补 confers on N. N. the 耻辫补蝉补尘辫补诲腻 ordination with N. N. as 耻辫补箩箩丑腻测补. Let any one of the venerable brethren who is in favour of the 耻辫补蝉补尘辫补诲腻 ordination of N. N. with N. N. as 耻辫补箩箩丑腻测补, be silent, and any one who is not in favour of it, speak.

'And for the second time I thus speak to you: Let the 厂补峁僩丑补 (&c., as before).

'And for the third time I thus speak to you: Let the 厂补峁僩丑补, &c.

鈥淣. N. has received the 耻辫补蝉补尘辫补诲腻 ordination from the 厂补峁僩丑补 with N. N. as 耻辫补箩箩丑腻测补. The 厂补峁僩丑补 is in favour of it, therefore it is silent. Thus I understand^[3].鈥�

Footnotes and references:

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[1]:

See chap. 12 and the note on chap. 1. 1.

[2]:

The form for bringing a formal motion before the Order is the following: The mover first announces to the assembled Bhikkhus what resolution he is going to propose; this announcement is called 帽补迟迟颈 (see, for instance, § 4). After the 帽补迟迟颈 follows the question put to the Bhikkhus present if they approve the resolution. This question is put either once or three times; in the first case we have a 帽补迟迟颈dutiya kamma(see, for instance, II, chap. 6); in the second case, a 帽补迟迟颈katuttha kamma (as in this chapter).

[3]:

With this and the following chapters should be compared the corresponding ordinance laid down in chapters 74-76.