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After Buddha 厂颈办丑墨鈥檚 attainment of 笔补谤颈苍颈产产腻苍补, in that very kappa of two Buddhas, the life span of human beings decreased gradually from seven thousand years to ten years; then it increased to 补蝉补峁卥丑测别测测补蝉, and when it reached sixty thousand years on its next decline, on complete fulfilment of the Perfections, future Buddha 痴别蝉蝉补产丑奴, accepting the request made by devas and 叠谤补丑尘腻蝉 to becoming a Buddha, descended to the human world to be conceived in the womb of Queen Yasavati, Consort of King Suppatita, in the city of Anoma. When ten months had elapsed, the Bodhisatta was born in Anupama Park.

When the Bodhisatta-prince was born, he uttered triumphant words that were pleasing to people and, on that account, on his naming day, learned readers of omens and his relatives named him Prince 痴别蝉蝉补产丑奴 (By 鈥榯riumphant words鈥� was meant three great words beginning. with 鈥�Aggo'ham'asmi lokassa,鈥� etc., uttered courageously like the roar of a bull.)

Royal Household Life

When he came of age, Bodhisatta 痴别蝉蝉补产丑奴 lived in three palaces, namely, Ruci, Suruci and Rativaddhana. Being entertained and served by thirty thousand female attendants headed by Princess Sucitta, he thus enjoyed a royal household life for six thousand years. Renunciation

When he had seen the four omens while enjoying royal household life and when Princess Sucitta had given birth to a son, named Suppabuddha, Bodhisatta 痴别蝉蝉补产丑奴 renounced the world riding a golden palanquin to the royal gardens. He then wore the robes offered by 叠谤补丑尘腻. Thirty-seven thousand men joined him and also became recluses by themselves.

Attainment of Buddhahood

With these thirty-seven thousand recluses, Bodhisatta 痴别蝉蝉补产丑奴 practised 诲耻办办补谤补肠补谤颈测腻 for six months. On the full-moon day of 痴别蝉腻办丑补, the day he would become a Buddha, he partook the milk-rice offered by Sirivaddhana, resident of the market-town of Sucitta, and spent the day time in the local 蝉腻濒补 grove. In the evening, he went alone to the 惭补丑腻产辞诲丑颈 tree. On the way, he accepted eight handfuls of grass offered by Narinda, King of 狈腻驳补蝉. As soon as he spread the grass at the foot of the (蝉腻濒补) 惭补丑腻产辞诲丑颈 tree, there appeared the 础辫补谤腻箩颈迟补 Pallanka, measuring forty cubits.

Sitting on the pallanka, the Bodhisatta concentrated his energy of four levels and attained Buddhahood, in the same manner as previous Buddhas.

Three Occasions of The Buddha鈥檚 Teaching (顿丑补尘尘腻产丑颈蝉补尘补测补)

After His attainment of Buddhahood, Buddha 痴别蝉蝉补产丑奴 stayed in the neighbourhood of 惭补丑腻产辞诲丑颈 tree for forty-nine days. Accepting a 叠谤补丑尘腻鈥檚 request for His Teaching, He contemplated as to whom He should teach first and saw His younger half-brothers, Prince Sona and Prince Uttara, who were His future Chief Disciples, and who were endowed with the merits of their past deeds which led to the Path and Fruition, He immediately appeared in Aruna Park near Anupama City by His psychic power. He then sent the gardener for the two Princes and, in the midst of the two Princes and their retinues, He taught the Dhammacakka sermon, which previous Buddhas had taught too, to devas and 叠谤补丑尘腻蝉 who had also went to listen the Dhamma respectfully. On that occasion, eighty thousand crores of devas and humans attained the Path and Fruition.

(This was the first 顿丑补尘尘腻产丑颈蝉补尘补测补.)

At a later time, when Buddha 痴别蝉蝉补产丑奴 made a tour of big towns in the country and taught Dhamma, seventy thousand devas and humans of His audiences attained the Path and Fruition.

(This was the second 顿丑补尘尘腻产丑颈蝉补尘补测补.)

Still at a later time, Buddha 痴别蝉蝉补产丑奴, in the same city of Anupama, eradicated wrong views that were entangled like the meshes of net and highly injurious. In this way, He pulled down the 鈥榖anner of arrogance鈥� of the heretics and hoisted the 'banner of noble Dhamma'. In this assembly of human beings, who had gathered in an area of nine yojanas, and a large multitude of devas and 叠谤补丑尘腻蝉, He displayed the Twin Miracle of water and fire and developing their faith, sixty crores of devas and humans were delighted with 鈥楨lixir of immortality鈥� administered by the Buddha. (That is to say, sixty crores of devas and humans gained Emancipation.)

(This was the third 顿丑补尘尘腻产丑颈蝉补尘补测补.)

Three Occasions of The Disciples鈥� Meeting (Sannip膩ta)

There were three meetings of Buddha 痴别蝉蝉补产丑奴鈥檚 disciples. The first took place on the full-moon day of 惭腻驳丑补. At that time, in the midst of eighty thousand crores of arahats, who had previously became monks at the meeting of Sona Thera and Uttara Thera (His future Chief Disciples), Buddha 痴别蝉蝉补产丑奴 recited the 翱惫腻诲补 笔腻峁璱尘辞办办丑补.

(This was the first 蝉补苍苍颈辫腻迟补.)

At a later time, there took place a meeting of thirty-seven thousand recluses of the town of Soreyya. They were those who followed Bodhisatta 痴别蝉蝉补产丑奴鈥檚 example when he renounced the world but, when the Bodhisatta left them and went alone to another place, they also moved on to somewhere else. On hearing that the Buddha had taught the Dhammacakka sermon, they went to Soreyya and paid homage to the Buddha, who taught them Dhamma and made them ehi-bhikkhus. In the audience consisting of four features, the Buddha recited the 翱惫腻诲补 笔腻峁璱尘辞办办丑补.

(This was the second 蝉补苍苍颈辫腻迟补.)

Still at a later time, Buddha 痴别蝉蝉补产丑奴 visited the city of Narivahana to give blessings to the city鈥檚 ruler, named Upasanta. Hearing of the Buddha鈥檚 visit, King Upasanta and his retinue immediately went out to welcome the Buddha, invited Him respectfully and performed a ceremony of grand alms-giving. Having listened to His Dhamma, the King was so filled with piety that he renounced the world. Joining him were sixty thousand of his men who also became monks by themselves. Together with Upasanta they attained arahantship. Being surrounded by these monks, the Buddha recited the 翱惫腻诲补 笔腻峁璱尘辞办办丑补.

(This was the third 蝉补苍苍颈辫腻迟补.)

Future Buddha Gotama, as King Sudassana, received Prophecy from Buddha 痴别蝉蝉补产丑奴

Meanwhile, our future Buddha Gotama was King Sudassana who had an appearance, fair and pleasing to the eye, in the city of Sarabhavati. When Buddha 痴别蝉蝉补产丑奴, Lord of the three worlds, visited the city, he listened to the Buddha鈥檚 Dhamma and became so pleased that, with his folded hands raised to his head, he made a great alms-giving including robes to the Sangha, headed by the Buddha. In the very city of Sarabhavati, he built a monastery, called 鈥楶erfumed Chamber鈥�, for the Buddha and also a thousand encircling monasteries for the Sangha, and offered to them.

Since the Bodhisatta was delighted profoundly with the Dhamma taught by Buddha 痴别蝉蝉补产丑奴, he desired fervently to become a monk. Accordingly, he gave away all his royal wealth to the cause of the Buddha鈥檚 Dispensation and took up, in the Buddha鈥檚 presence, the life of a virtuous monk, free from idleness, day and night. Having become a monk, he acquired moral qualities, observed all thirteen ascetic practices (诲丑耻迟补峁単补蝉) and lived in the Buddha鈥檚 Dispensation, being happy in fulfilment of the Perfections.

Filled with faith and joy, the Bodhisatta monk paid obeisance to Buddha 痴别蝉蝉补产丑奴. Then there occurred a great longing in him for Omniscience. Knowing that the Bodhisatta monk had undiminished energy, Buddha Vensabh奴 prophesied: 鈥淚n the bhadda kappa, thirty-first aeon from the present one, this monk, Sudassana, will indeed become a Buddha, Gotama by name.鈥�

Having heard Buddha 痴别蝉蝉补产丑奴鈥檚 prophecy, Bodhisatta monk Sudassana was overjoyed and determined to fulfil the Ten Perfections even more energetically.

Particulars of Buddha 痴别蝉蝉补产丑奴

Buddha 痴别蝉蝉补产丑奴鈥檚 birthplace was Anoma City. His father was King Suppatita and His mother was Queen Yasavati.

He reigned for six thousand years. His three palaces were Ruci, Suruci and Rativa岣嶀笉hana.

His Chief Consort was 厂耻肠颈迟迟腻 who had thirty thousand maids of honour. His son was Prince Suppabuddha.

The vehicle He used in renunciation, after seeing the four omens, was a golden palanquin. He practised 诲耻办办补谤补肠补谤颈测腻 for six months.

His two male Chief Disciples were Sona Thera and Uttara Thera. His attendant was Upasanta Thera.

His two female Chief Disciples were 搁腻尘腻 罢丑别谤墨 and 厂补尘腻濒腻 罢丑别谤墨. His Bodhi tree was a Mah膩蝉腻濒补.

His noble male supporters were the wealthy persons, Sottika and Rambha. His two female supporters were 骋辞迟补尘墨 鲍辫腻蝉颈办腻 and Sir墨m膩 鲍辫腻蝉颈办腻.

Buddha 痴别蝉蝉补产丑奴鈥檚 height was sixty cubits and glorious like a golden column. The rays emitted from various parts of His body were particularly bright, like the fire on top of a hill at night.

The life span during Buddha 痴别蝉蝉补产丑奴鈥檚 time was sixty thousand years. He lived for four-fifth of this life span, rescuing beings, such as devas, humans and 叠谤补丑尘腻蝉, from 蝉补峁僺腻谤颈肠 waters and placed them on Nibb膩nic shores.

He explained Dhamma elaborately to people in accordance with their dispositions. Having bequeathed the Dhamma-boat to cross 蝉补峁僺腻谤颈肠 waters for the benefit of the posterity, Buddha 痴别蝉蝉补产丑奴 with His arahat-disciples attained 笔补谤颈苍颈产产腻苍补.

厂补峁僾别驳补

Buddha 痴别蝉蝉补产丑奴 and His arahats, who were worthy of veneration shown to them by devas, humans and 叠谤补丑尘腻蝉, and monastic buildings where they had physically maintained themselves, all had vanished. Unsubstantial and futile are all conditioned things!

颁别迟墨测补

In this manner, Buddha 痴别蝉蝉补产丑奴, Conqueror of the five 尘腻谤补蝉 and Teacher of devas and humans, attained 笔补谤颈苍颈产产腻苍补 in 碍丑别尘腻 Park, near Usabhavati City. His relics, according to His resolve, dispersed and reached everywhere in 闯补尘产耻诲墨辫补 (to be enshrined in cetiya) and became objects for honouring by beings such as devas, humans and 叠谤补丑尘腻蝉.

Here ends 痴别蝉蝉补产丑奴 Buddhava峁僺a.