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Vippayutta paccayoti

R奴pino dhamm膩 ar奴p墨nam dhamm膩nam vippayutta paccayena paccayo.

Vipayutta paccayo or dissociation condition is this. R奴pino dhamma means material matters or material dhamma or 谤奴辫补 dhamma. There are 谤奴辫补s that serve as dissociation condition for ar奴p墨nam dhamm膩 nam or a谤奴辫补 dhamma or 苍腻尘补 dhamma.

础谤奴辫颈苍辞 dhamm膩 r奴p墨nam dhamm膩nam vippayutta paccayena paccayo.

Likewise ar奴pino dhamma or dhamma or a谤奴辫补 or 苍腻尘补 dhamma serve as conditioning dhamma, dissociation condition for r奴p墨nam dhamm膩nam or 谤奴辫补 dhamma or material dhamma. R奴pa and a谤奴辫补 or 苍腻尘补 dhamma arise together. But they cannot touch each other. R奴pa cannot touch 苍腻尘补 and 苍腻尘补 cannot touch 谤奴辫补 and vice versa.

They cannot be mixed like water and milk. They are like mixing of stone and water. Even though they exist together they stand on their own feet and they stand dissociatively. So each dhamma that is when 谤奴辫补 is conditioning dhamma that 谤奴辫补 serves as dissociation condition for 苍腻尘补 dhamma and 苍腻尘补 dhamma become conditioned dhamma.

When a谤奴辫补 dhamma or 苍腻尘补 dhamma become conditioning dhamma then 苍腻尘补 serves as dissociation condition for 谤奴辫补 dhamma and 谤奴辫补 dhamma become conditioned dhamma.

There are 3 kinds of vippayutta paccayo or dissociation condition. They are

1. 蝉补丑补箩腻迟补 vipayutta paccayo or conascent dissociation condition
2. 辫补肠肠丑腻箩腻迟补 vipayutta paccayo or postnascent dissociation condition
3. vatthu 辫耻谤别箩腻迟补 vipayutta paccayo or base prenascent dissociaiton condition

1. Sahaj膩ta vipayutta paccaya

Patisandhi hadaya vatthu serves as conditioning dhamma for 4 patisandhi namakkhandha namely vedanakkhandha, sannakkhandha, sankharakkhandha and patisandhi vinn膩kkhandha or patisandhi citta. They both hadaya 谤奴辫补 and all these 4 namakkhandha arise together and they do not mix with each other and they are dissociated. So they are 蝉补丑补箩腻迟补 vipayutta or conascence dissociation condition.

75 cittas of 89 cittas ( after exclusion of 10 vinn膩na cittas of pancavinnana and 4 arupavipaka cittas all of which are not producing any cittaja 谤奴辫补 or consciousness born 谤奴辫补 ) and 52 cetasikas serve as 蝉补丑补箩腻迟补 vipayutta paccaya for cittaja 谤奴辫补 and patisandhi kammaja 谤奴辫补.

2. Pacch膩j膩ta vipayutta paccaya

85 cittas ( 4 a谤奴辫补vipaka cittas are excluded as they do not generate cittaja 谤奴辫补 ) serves as 辫补肠肠丑腻箩腻迟补 vipayutta paccaya or postnascence dissociation condition for ekaja 办腻测补, dvija 办腻测补, tija 办腻测补, and catuja 办腻测补 谤奴辫补 when these 谤奴辫补 are in their thi khana.

Ekaja means generated by one cause, dvija means generated by 2 causes, tija by 3 causes and catuja ny 4 causes. R奴pa arise and stay for 51 anukhanas or 51 sub moments or 17 cittakkhana or 17 moments. Up膩da of 谤奴辫补 is weak. But when rupa arrive in their th墨 khana they can interact with cittas or 苍腻尘补 dhamma. When 谤奴辫补 arise earlier and 85 cittas arise later there 85 cittas condition the already arisen 谤奴辫补 with postnascence dissociation condition or 辫补肠肠丑腻箩腻迟补 vipayutta paccaya. Because 谤奴辫补 and 苍腻尘补 cannot be mixed they are vipayutta and as 85 cittas arise later than 谤奴辫补 they serve as postnascence condition.

3. vatthu 辫耻谤别箩腻迟补 vipayutta paccaya

There are 6 vatthus. They are cakkhu vatthu, sota vatthu, 驳丑腻苍补 vatthu, 箩颈惫丑腻 vatthu, 办腻测补 vatthu and hadaya vatthu. All these 6 vatthu 谤奴辫补 serve as vatthu 辫耻谤别箩腻迟补 vipayutta paccaya or base prenascence dissociation condition for 7 vinn膩na excluding 4 arupavip膩ka cittas as these 4 a谤奴辫补vip膩ka cittas do not interact with 谤奴辫补 at all. 7 vinn膩na are cakkhuvinn膩na, sotavin膩na, 驳丑腻苍补vinn膩na, 箩颈惫丑腻vinn膩na, 办腻测补vinn膩na of pancavin膩na cittas and manodhatu and manovinn膩dh膩tu altogether 7 vinn膩na are conditioned by 6 vatthu 谤奴辫补 with vatthu 辫耻谤别箩腻迟补 vipayutta paccaya.