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Maha Prajnaparamita Sastra

by Gelongma Karma Migme Chödrön | 2001 | 941,039 words

This page describes “the dharani without obstacles� as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom�) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.

Bodhisattva quality 4: the ṇ� without obstacles

4. ṅgṇiپ:

ūٰ: These bodhisattvas have obtained the ṇ� without obstacles (asaṅgaṇīpratilabdha).

Śٰ: Question � The sūtra has already said that the bodhisattvas have obtained the ṇīs (ṇīpratilabdha); why does it repeat here that they have obtained the ṇ� without obstacles (asaṅgaṇ�)?

Answer. � 1) Because the asaṅgaṇ� is very important. Just as the called ‘King of Samādhi� is the most important of all the s in the way that a king is relative to his subjects; just as the �Deliverance without Obstacles� (ṅgǰṣa) [Note: this is the deliverance acquired when one reaches Buddhahood] is the most important of all the ǰṣa, so the asaṅgaṇ� is superior to all the ṇīs.

2) Furthermore, the sūtra says first that the bodhisattvas have acquired the ṇīs, but we do not know what kind of ṇ�. There are small ṇīs such as those obtained by the cakravartin kings, the ṛṣīs, etc.: for example, the śrutadharaṇ�, the sattvaprabhedaṇ�, the namaḥśaraṇāparityāgaṇ�. Other people can likewise possess the lesser ṇīs of this kind. But this asaṅgaṇ� cannot be obtained by heretics (īٳ󾱰첹), ś屹첹, pratyekabuddhas and [even] the beginning bodhisattvas (徱첹ǻ󾱲ٳٱ). Only the bodhisattvas full of immense merit (Բṇy), wisdom (ñ) and great power () are able to possess it. That is why it is spoken of separately here.

3) Finally, these bodhisattvas who have assured their own interest (Գܱٲٳ) desire only to benefit beings, preach the Dharma to them and convert them ceaselessly. They use this asaṅgaṇ� as basis. This is why the bodhisattvas always practice the asaṅgaṇ�.

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