365bet娱乐

Stanzas beginning with Sobhito 苍腻尘补 n膩mena constitute the biography of the Venerable thera 厂腻驳补迟补. This one also, having done devoted service toward former Buddhas, accumulating meritorious deeds conducive towards escape from rounds of rebirth (惫补峁�峁�补) in this and that existence, was reborn in a brahmin family at that time of the Glorious One Padumuttara; having attained proficiency in all kinds of science, became known by the name of Sobhita; he was an expert in the three vedas together with 苍颈驳丑补峁囜笉耻 and 碍别峁璾产丑补, along with their alphabetical divisions, as well as the fifth book of 滨迟颈丑腻蝉补, foot by foot, together with their explanations and conversant with worldly characteristics of a great personage. One day, he met the Glorious One Padumuttara shining with the glory of thirty two characteristics of a great man, going by the garden gate, became exceedingly pious-minded and made his praise by many a means and by many a eulogy of quality. Hearing his praise, the Glorious One gave him prophecy thus: "He will become a disciple named 厂腻驳补迟补 in the dispensation of the Glorious One Gotama in future". He thenceforth did meritorious deeds, stood as long as his span of life lasted and after having passed away thence, was reborn in the divine world. Having enjoyed both kinds of prosperity amongst divine and human-beings for a hundred thousand aeons (kappa), he was reborn in a house of a family when this Buddha arose. His parents developed delight saying: 厂耻箩腻迟补 (a well-born), had come and named him 厂腻驳补迟补. He was piously pleased with the dispensation, became a monk, developed clear insight (惫颈辫补蝉蝉补苍腻) and attained arahatship.

17. Having thus attained arahatship according as he had the load of meritorious deeds, he remembered his own former deeds, became delighted and recited a stanza starting with Sobhito 苍腻尘补 n膩mena, in order to make manifest the deeds done by him formerly. There, at that time when the load of merit came to full perfection, he became a brahmin known by the name of Sobhita; thus, is the connection.

21. Vipath膩 uddharitv膩na (having pulled out from the wrong path) having dragged out and removed from opposite path, had journey (or wrong path); patham 膩cikkhase (you intimate the path) Venerable Omniscient Buddha! You inform, preach, show, analyse and make manifest the path, the good man's journey for the pursuance and achievement of 苍颈产产腻苍补; thus, is the meaning. The rest is but clear in meaning.

The commentary on the biography of the thera 厂腻驳补迟补 has ended.