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§ 8.

Ettha pana sot膩pattimaggam bh膩vetv膩 ditthivicikicch膩pah膩nena pah墨n膩p膩yagamano sattakkhattuparamo sot膩panno n膩ma hoti.

厂补办补诲腻驳腻尘颈maggam bh膩vetv膩 r膩gadosamoh膩nam tanukaratta sakad膩g膩mi n膩ma hoti. Sakid'eva imam lokam 膩gantv膩 an膩g膩mimaggam bh膩vetv膩 k膩mar膩gavy膩p膩d膩nam anavasesappah膩nena an膩g膩mi n膩ma hoti, an膩gantv膩 itthattam.

Arahattamaggam bh膩vetv膩 anavasesakilesappah膩nena arah膩 n膩ma hoti, 碍丑墨苍腻蝉补惫辞 loke aggadakkhineyyo.

Ayam ettha puggalabhedo.

 

(translation)

§ 8.

Herein, developing the Path of Stream-Attainment (52), eradicating false views and doubts, and escaping from going to woeful states, one becomes a Stream-Winner who is born seven times at most.

Developing the Path of once-Returning (53), and attenuating lust, hatred, and ignorance, one becomes a Once-Returner, returning to this world only once.

Developing the path of Never-Returning (54), and totally eradicating sensual desires and hatred, one becomes a Never-Returner not returning to this (Sentient) state.

Developing the Path of the Worthy, and totally eradicating all defilements, one becomes a Worthy One (55), who is free from Corruptions, and who is fit to receive the highest offerings in this world.

Herein this is the section on Individuals.

 

Notes:

 

52. 厂辞迟腻辫补苍苍辞 - One who has entered the stream that leads to Nibb膩na for the first time.

There are three classes of Sot膩pannas, namely:

1. Those who will be born seven times at most in heavenly and earthly realms (sattakkhattuparama). Before seeking an eighth birth, they attain Arahatship
2. Those who seek birth in noble families two or three times before they attain Arahatship (kolamkola)
3. Those who are born only once more before they attain Arahatship (别办补产墨箩墨)

A Sot膩panna has unshakable confidence in the Buddha, Dhamma, and the Sangha. He neither violates the five precepts nor commits the heinous crimes. Free from birth in woeful states, he is ever destined for enlightenment.

53. 厂补办补诲腻驳腻尘颈 - One who returns to this world of human beings only once. After attaining 厂补办补诲腻驳腻尘颈 in this life, he may be born in a heavenly realm and attain Arahatship seeking birth in the human plane.

There are five kinds of 厂补办补诲腻驳腻尘颈s, namely:

1. Those who attain 厂补办补诲腻驳腻尘颈 here and attain Parinibb膩na here itself
2. Those who attain 厂补办补诲腻驳腻尘颈 in a heavenly realm and attain Parinibb膩na there
3. Those who attain 厂补办补诲腻驳腻尘颈 here and attain Parinibb膩na in a heavenly realm
4. Those who attain 厂补办补诲腻驳腻尘颈 in a heavenly realm and attain Parinibb膩na in this human plane
5. Those who attain 厂补办补诲腻驳腻尘颈 here and, having being born in a heavenly realm, seek birth in this human plane and attain Parinibb膩na

54. 础苍腻驳腻尘颈 - one who will not return to this Sense sphere (办腻尘补濒辞办补). Such beings are born in the 'Pure Abodes' (蝉耻诲诲丑腻惫腻蝉补), higher Brahma realms where 础苍腻驳腻尘颈s abide till they attain Arahatship.

There are five classes of 础苍腻驳腻尘颈s:

1. Those who attain Parinibb膩na within the first half life-span in the Pure Abodes (补苍迟补谤补辫补谤颈苍颈产产腻测颈)
2. Those who attain Parinibb膩na having lived more than half a life-span (耻辫补丑补肠肠补辫补谤颈苍颈产产腻测颈)
3. Those who attain Parinibb膩na with exertion (sasankh膩ra parinibb膩yi)
4. Those who attain Parinibb膩na without exertion (asasankh膩ra parinibb膩yi)
5. Those who, passing beyond one Brahma realm to another higher Brahma realm, attain Parinibb膩na in the Highest Brahma realm (uddhamsota akanitthag膩mi)

55. 碍丑墨苍腻蝉补惫辞 - synonymous with an Arahat, a Worthy One, because he has destroyed all the defilements.